Stanley Hauerwas
Stanley Hauerwas
Stanley Hauerwasis an American theologian, ethicist, and public intellectual. Hauerwas is a longtime professor at Duke University, serving as the Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law. In the fall of 2014, he also assumed a chair in Theological Ethics at the University of Aberdeen. Before coming to Duke, Hauerwas taught at the University of Notre Dame. Hauerwas is considered by many to be one...
NationalityAmerican
ProfessionTheologian
Date of Birth24 July 1940
CountryUnited States of America
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The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
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Though the world may often appear to be more charitable than the church, it is crucial to remember that, for the church, the care of the poor cannot be separated from the worship of God.
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Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world.
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In Britain, when someone says they do not believe in God, they stop going to church. In the U.S., many who may have doubts about Christian orthodoxy may continue to go to church. They do so because they assume that a vague god vaguely prayed to is the god that is needed to support family and nation.
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In a world of deep injustice and violence, a people exists that thinks some can be given time to study. We need you to take seriously the calling that is yours by virtue of going to college.
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'The Chronicles of Narnia' are war-determined stories. I do not think Lewis could have written well or truthfully if he had tried to avoid the reality of war.
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The Christian fact is very straightforward: To be a student is a calling. Your parents are setting up accounts to pay the bills, or you are scraping together your own resources and taking out loans, or a scholarship is making college possible.
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I have no doubt that for some to become a Christian may involve an experience of ecstasy. Yet I do not think such an experience is necessary for someone to be a Christian.
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I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.
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It turns out that the God whose word will stand forever does not exist to insure our fantasies that we will not have to die as individuals or as a species. Such a God, moreover, does not invite us to presume we can comprehend God's creation.
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When I started to write 'Hannah's Child,' I realized that this had to be a book of passion, to have a certain kind of vulnerability. I think that people respond to that.
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Conservatives and liberals understand the Christian faith as a set of ideas because, so understood, Christianity seems to be a set of beliefs assessable to anyone upon reflection.
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War is America's central liturgical act necessary to renew our sense that we are a nation unlike other nations.
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Israel knew that there was no greater gift than to be given God's name, but that gift was a frightening reality that threatened to consume her. Israel, who would be tempted by the idolatrous presumption she possessed God's name, rightly never forgot she could not say God's name.