Stanley Hauerwas
Stanley Hauerwas
Stanley Hauerwasis an American theologian, ethicist, and public intellectual. Hauerwas is a longtime professor at Duke University, serving as the Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law. In the fall of 2014, he also assumed a chair in Theological Ethics at the University of Aberdeen. Before coming to Duke, Hauerwas taught at the University of Notre Dame. Hauerwas is considered by many to be one...
NationalityAmerican
ProfessionTheologian
Date of Birth24 July 1940
CountryUnited States of America
To be a Christian means you become a part of the most significant story the world has ever heard. You don't become part of that without an ongoing questioning of what it means to become part of that.
Our sin is exactly the presumption that we can know God or ourselves through our own capacities.
I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.
Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.
The very idea that you could have separation between mosque and state from Islam's perspective is the imposition on them of Christian practice. Islam doesn't really have a place for state. They are a universalistic faith like Christianity, but they think there is no country that bounds Islam.
Time is a gift and a threat because we are bodily creatures. We only come into existence through the bodies of others, but that very body destines us to death. We must be born and we must die.
A martyr can never cooperate with death, go to death in a way that they're not trying to escape.
At least one reason for trying to live lives that make a difference is that by so living, we hope we will not be forgotten by those who benefit from our trying to make a difference. Yet to try to insure we will not be forgotten too often results in desperate manipulative strategies that are doomed to fail.
I am just postmodern enough not to trust 'postmodern' as a description of our times, for it privileges the practices and intellectual formations of modernity. Calling this a postmodern age reproduces the modernist assumption that history must be policed by periods.
I think no one knows what humanitarian intervention means. If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
We Protestants automatically assume that the Pharisees are the Catholics. They are the self-righteous people who have made Christianity a form of legalistic religion, thereby destroying the free grace of the Gospel. We Protestants are the tax collectors, knowing that we are sinners and that our lives depend upon God's free grace.
We, like the people of Israel, would like to think we get to name God. By naming God, we hope to get the kind of god we need; that is, a god after our own likeness.
Though claiming to represent a conservative form of Christianity, the Religious Right is politically a form of Protestant liberalism.
To be sure, those who are actually engaged in combat - those who actually see the maimed bodies and mourning mothers - struggle more than the rest of us to make sense of the reality of war.