Elaine Pagels
Elaine Pagels
Elaine Pagels, née Hiesey, is an American religious historian, best known for her writing on the Gnostic Gospels. She is the Harrington Spear Paine Professor of Religion at Princeton University...
NationalityAmerican
ProfessionReligious Author
Date of Birth13 February 1943
CountryUnited States of America
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The Gospel of Judas is a real surprise. It pictures Judas ..not as the worst villain in the history of the world as he's been thought of in Christian tradition..but as the one disciple whom Jesus entrusts with secret understanding.
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The Gospel of Judas is a kind of protest literature. It's challenging leaders of the church.
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Once you start to look at the gospels one by one, you realize that followers of Jesus were trying to understand what had happened after he was arrested and killed. They knew Judas had handed him over to the people who arrested him.
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The Gospel of Judas really has been a surprise in many ways. For one thing, there's no other text that suggests that Judas Iscariot was an intimate, trusted disciple, one to whom Jesus revealed the secrets of the kingdom, and that conversely, the other disciples were misunderstanding what he meant by the gospel.
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The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
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Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
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The Book of Revelation is such a dream landscape that you can plug any major conflict in it.
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At the end of the day I'll go to a yoga class. I used to say that my work was my yoga, because it stretches everything, expands and challenges everything you know and understand and are.
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These ancient stories in religion speak to our desire. But they move us toward hope.
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So often, religion is identified in terms coined by Christianity as sets of belief. But I had the sense that it not only involves practice, but also emotion and levels of our experience that are almost precognitive.
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The sense of a spiritual dimension in life is absolutely important, and the religious communities are also important. The question of believing in a set of creedal statements is a lot less important, because I realize the Christian movement thrived then and can now on other elements of the tradition.
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About the gnostic writers themselves and the setting in which they lived we know little, although gnostic Christians were influential enough to be denounced at length.
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I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
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I never thought I would write about the Book of Revelation. It's so dense; it's so complex and puzzling. But then I found I was thinking about a number of themes, one of which has to do with politics and religion.