Elaine Pagels
Elaine Pagels
Elaine Pagels, née Hiesey, is an American religious historian, best known for her writing on the Gnostic Gospels. She is the Harrington Spear Paine Professor of Religion at Princeton University...
NationalityAmerican
ProfessionReligious Author
Date of Birth13 February 1943
CountryUnited States of America
christian disciple gospel history jesus judas pictures secret villain whom worst
The Gospel of Judas is a real surprise. It pictures Judas ..not as the worst villain in the history of the world as he's been thought of in Christian tradition..but as the one disciple whom Jesus entrusts with secret understanding.
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The Gospel of Judas is a kind of protest literature. It's challenging leaders of the church.
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What's different about the Gospel of Thomas is that, instead of focusing entirely on who Jesus is and the wonderful works of Jesus, it focuses on how you and I can find the kingdom of God, or life in the presence of God.
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There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
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The Gospel of Thomas claims to be the secret sayings of Jesus. There are 114 of them, so it says many things, but the central message is that Jesus is the one who reveals the divine light that brought the universe into being, and that you and I also reveal that light.
disciples gospel judas meant revealed text trusted whom
The Gospel of Judas really has been a surprise in many ways. For one thing, there's no other text that suggests that Judas Iscariot was an intimate, trusted disciple, one to whom Jesus revealed the secrets of the kingdom, and that conversely, the other disciples were misunderstanding what he meant by the gospel.
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The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
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We use the word 'synoptic' to talk about Matthew, Mark, and Luke, and it really means 'seeing together,' because they all have a similar perspective. Matthew and Luke - whoever wrote those Gospels - used Mark as a focus and as a basic story. So all of them have a lot in common.
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Once you start to look at the gospels one by one, you realize that followers of Jesus were trying to understand what had happened after he was arrested and killed. They knew Judas had handed him over to the people who arrested him.
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Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
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For nearly 2,000 years, most people assumed that the only sources of tradition about Jesus and his disciples were the four gospels in the New Testament.
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The sense of a spiritual dimension in life is absolutely important, and the religious communities are also important. The question of believing in a set of creedal statements is a lot less important, because I realize the Christian movement thrived then and can now on other elements of the tradition.
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These ancient stories in religion speak to our desire. But they move us toward hope.
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So often, religion is identified in terms coined by Christianity as sets of belief. But I had the sense that it not only involves practice, but also emotion and levels of our experience that are almost precognitive.