Elaine Pagels
Elaine Pagels
Elaine Pagels, née Hiesey, is an American religious historian, best known for her writing on the Gnostic Gospels. She is the Harrington Spear Paine Professor of Religion at Princeton University...
NationalityAmerican
ProfessionReligious Author
Date of Birth13 February 1943
CountryUnited States of America
approaches believe complexity gospels insist kinds literally throw
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
basic gospels luke mark matthew means similar whoever word wrote
We use the word 'synoptic' to talk about Matthew, Mark, and Luke, and it really means 'seeing together,' because they all have a similar perspective. Matthew and Luke - whoever wrote those Gospels - used Mark as a focus and as a basic story. So all of them have a lot in common.
arrested followers gospels handed happened judas knew people realize trying
Once you start to look at the gospels one by one, you realize that followers of Jesus were trying to understand what had happened after he was arrested and killed. They knew Judas had handed him over to the people who arrested him.
divine gospel gospels hints jesus john judas knew mark seeing
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
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For nearly 2,000 years, most people assumed that the only sources of tradition about Jesus and his disciples were the four gospels in the New Testament.
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The sense of a spiritual dimension in life is absolutely important, and the religious communities are also important. The question of believing in a set of creedal statements is a lot less important, because I realize the Christian movement thrived then and can now on other elements of the tradition.
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These ancient stories in religion speak to our desire. But they move us toward hope.
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So often, religion is identified in terms coined by Christianity as sets of belief. But I had the sense that it not only involves practice, but also emotion and levels of our experience that are almost precognitive.
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At the end of the day I'll go to a yoga class. I used to say that my work was my yoga, because it stretches everything, expands and challenges everything you know and understand and are.
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I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
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Unlike many deities of the ancient Near East, the God of Israel shared his power with no female divinity, nor was he the divine husband or lover of any.
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Fundamentalism does mean reading quite conservatively and literally, saying 'the Bible is the word of God and we have to follow it. What it says is this.'
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The Gospel of Judas is a real surprise. It pictures Judas ..not as the worst villain in the history of the world as he's been thought of in Christian tradition..but as the one disciple whom Jesus entrusts with secret understanding.
gospel judas protest
The Gospel of Judas is a kind of protest literature. It's challenging leaders of the church.