Will Packer

Will Packer
Will Packeris an American film producer. He is the founder of Will Packer Productions. Packer is known for producing low-budget, high-profit movies that have made him one of Hollywood's unsung successes. He has been included in several high-profile lists, including GIANT magazine's "The GIANT 100", Jet magazine's "Who's Hot To Watch in 2008" and Black Enterprise's "Most Powerful Players Under 40."...
NationalityAmerican
ProfessionFilm Producer
Date of Birth11 April 1974
CountryUnited States of America
But that is not because these principles are traditional; it is because they are biblical. There is certainly an arrogant, hide-bound type of traditionalism, unthinking and uncritical, which is carnal and devilish. But there is also a respectful willingness to take help from the Church's past in order to understand the Bible in the present; and such traditionalism is spiritual and Christian.
But to read all Scripture narratives as if they were eye-witness reports in a modern newspaper, and to ignore the poetic and imaginative form in which they are sometimes couched, would be no less a violation of the canons of evangelical literalism than the allegorizing of the Scholastics was.
Fanciful spiritualizing, so far from yielding God's meaning, actually obscured it. The literal sense is itself the spiritual sense, coming from God and leading to Him.
For dishonest thinking, however well-intentioned, can only discredit the cause it serves, and must in the long run boomerang disastrously on those who indulge in it.
The Holy Spirit is God the evangelist.
Think against your feelings; argue yourself out of the gloom they have spread; look up from your problems to the God of the gospel.
God's Word is not presented in Scripture in the form of a theological system, but it admits of being stated in that form, and, indeed, requires to be so stated before we can properly grasp it - grasp it, that is, as a whole. Every text has its immediate context in the passage from which it comes, its broader context in the book to which it belongs, and its ultimate context in the Bible as a whole; and it needs to be rightly related to each of these contexts if its character, scope and significance is to be adequately understood.
God then does not profess to answer in Scripture all the questions that we, in our boundless curiosity, would like to ask about Scripture. He tells us merely as much as He sees we need to know as a basis for our life of faith.
The essence of God's action in wrath is to give people what they choose, in all its implications.
God the Father is the giver of Holy Scripture; God the Son is the theme of Holy Scripture; and God the Spirit is the author, authenticator, and interpreter of Holy Scripture....
It is Deism which depicts God as the passive onlooker rather than the active governor of His world, and which assures us that the guarantee of human freedom lies in the fact that men's actions are not under God's control. But the Bible teaches rather that the freedom of God, who works in and through His creatures, leading them to act according to their nature, is itself the foundation and guarantee of the freedom of their action.
His purpose is simply to draw us closer to Himself in conscious communion with Him.
The words and lives of Christian men must be in continual process of reformation by the written Word of their God. This means that ecclesiastical traditions and private theological speculations may never be identified with the word which God speaks, but are to be classed among the words of men which the Word of God must reform.
The very quality of books to read and facts to master with which the twentieth-century man is confronted encourages him to think broadly and superficially about much, but hinders him from thinking deeply and thoroughly about anything.