Walter Lippmann
Walter Lippmann
Walter Lippmann was an American writer, reporter, and political commentator famous for being among the first to introduce the concept of Cold War, coining the term "stereotype" in the modern psychological meaning, and critiquing media and democracy in his newspaper column and several books, most notably his 1922 book Public Opinion. Lippmann was also a notable author for the Council on Foreign Relations, until he had an affair with the editor Hamilton Fish Armstrong's wife, which led to a falling...
NationalityAmerican
ProfessionJournalist
Date of Birth23 September 1889
CountryUnited States of America
We must protect the right of our opponents to speak because we must hear what they have to say.
Unless democracy is to commit suicide by consenting to its own destruction, it will have to find some formidable answer to those who come to it saying: I demand from you in the name of your principles the rights which I shall deny to you later in the name of my principles.
It has been the fashion to speak of the conflict between human rights and property rights, and from this it has come to be widely believed that the use of private property is tainted with evil and should not be espoused by rational and civilized men... the only dependable foundation of personal liberty is the personal economic security of private property. The Good Society.
I demand from you in the name of your principles the rights which I shall deny to you later in the name of my principles.
Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.
It is so much easier to talk of poverty than to think of the poor, to argue the rights of capital than to see its results. Pretty soon we come to think of the theories and abstract ideas as things in themselves.
The Bill of Rights does not come from the people and is not subject to change by majorities. It comes from the nature of things. It declares the inalienable rights of man not only against all government but also against the people collectively.
The principles of the good society call for a concern with an order of being -- which cannot be proved existentially to the sense organs -- where it matters supremely that the human person is inviolable, that reason shall regulate the will. . .
The senator might remember that the Evangelists had a more inspiring subject.
We forge gradually our greatest instrument for understanding the world -- introspection. We discover that humanity may resemble us very considerably -- that the best way of knowing the inwardness of our neighbors is to know ourselves.
I would have carved on the portals of the National Press Club, "Put not your trust in princes." Only the very rarest of princes can endure even a little criticism, and few of them can put up with even a pause in the adulation.
Nobody has worked harder at inactivity with such a force of character, with such unremitting attention to detail, with such conscientious devotion to the task
Love endures when the lovers love many things together And not merely each other.....
Many a time I have wanted to stop talking and find out what I really believed.