Walter Lippmann

Walter Lippmann
Walter Lippmann was an American writer, reporter, and political commentator famous for being among the first to introduce the concept of Cold War, coining the term "stereotype" in the modern psychological meaning, and critiquing media and democracy in his newspaper column and several books, most notably his 1922 book Public Opinion. Lippmann was also a notable author for the Council on Foreign Relations, until he had an affair with the editor Hamilton Fish Armstrong's wife, which led to a falling...
NationalityAmerican
ProfessionJournalist
Date of Birth23 September 1889
CountryUnited States of America
It is impossible to abolish either with a law or an ax the desires of men
The unions are the first feeble effort to conquer the industrial jungle for democratic life. They may not succeed, but if they don't their failure will be a tragedy for civilization, a loss of cooperative effort, a baulking of energy, and the fixing in American life of a class-structure.
The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some new authority.
The essential discovery of maturity has little if anything to do with information about the names, the locations, and the sequence of facts; it is the acquiring of a different sense of life, a different kind of intuition about the nature of things.
The man who will follow precedent, but never create one, is merely an obvious example of the routineer. You find him desperately numerous in the civil service, in the official bureaus. To him government is something given as unconditionally, as absolutely as ocean or hill. He goes on winding the tape that he finds. His imagination has rarely extricated itself from under the administrative machine to gain any sense of what a human, temporary contraption the whole affair is. What he thinks is the heavens above him is nothing but the roof.
It is all very well to talk about being the captain of your soul. It is hard, and only a few heroes, saints, and geniuses have been the captains of their souls for any extended period of their lives.
Genius sees the dynamic purpose first, find reasons afterward.
The smashing of idols is in itself such a preoccupation that it is almost impossible for the iconoclast to look clearly into a future when there will not be many idols left to smash.
At the core of every moral code there is a picture of human nature, a map of the universe, and a version of history. To human nature (of the sort conceived), in a universe (of the kind imagined), after a history (so understood), the rules of the code apply.
Great men, even during their lifetime, are usually known to the public only through a fictitious personality.
The modern world is reversing the old virtues of authority. They aimed deliberately to make men unworldly. They did not aim to found society on a full use of the earth's resources; they did not aim to use the whole nature of man; they did not intend him to think out the full expression of his desires. Democracy is a turning point upon those ideals in a pursuit, at first unconsciously, of the richest life that men can devise for themselves.
It is in time of peace that the value of life is fixed. The test of war reveals it.
All men desire their own perfect adjustment, but they desire it, being finite men, on their own terms.
A regime, an established order, is rarely overthrown by a revolutionary movement; usually a regime collapses of its own weakness and corruption and then a revolutionary movement enters among the ruins and takes over the powers that have become vacant.