Walter Lippmann

Walter Lippmann
Walter Lippmann was an American writer, reporter, and political commentator famous for being among the first to introduce the concept of Cold War, coining the term "stereotype" in the modern psychological meaning, and critiquing media and democracy in his newspaper column and several books, most notably his 1922 book Public Opinion. Lippmann was also a notable author for the Council on Foreign Relations, until he had an affair with the editor Hamilton Fish Armstrong's wife, which led to a falling...
NationalityAmerican
ProfessionJournalist
Date of Birth23 September 1889
CountryUnited States of America
It is better to catch the idol-maker than to smash each idol.
For the newspaper is in all literalness the bible of democracy, the book out of which a people determines its conduct. It is the only serious book most people read. It is the only book they read every day.
Men can know more than their ancestors did if they start with a knowledge of what their ancestors had already learned....That is why a society can be progressive only if it conserves its traditions.
Certainly he is not of the generation that regards honesty as the best policy. However, he does regard it as a policy.
The facts we see depend on where we are placed and the habits of our eyes.
Where mass opinion dominates the government, there is a morbid derangement of the true functions of power. The derangement brings about the enfeeblement, verging on paralysis, of the capacity to govern. This breakdown in the constitutional order is the cause of the precipitate and catastrophic decline of Western society. It may, if it cannot be arrested and reversed, bring about the fall of the West.
Liberty may be an uncomfortable blessing unless you know what to do with it. That is why so many freed slaves returned to their masters, why so many emancipated women are only too glad to give up the racket and settle down. For between announcing that you will live your own life, and the living of it lie the real difficulties of any awakening.
Our life is managed from behind the scenes: we are actors in dramas that we cannot interpret. Of almost no decisive event can we say: this was our own choosing. We happen upon careers, necessity pushing, blind inclination pulling. If we stop to think we are amazed that we should be what we are.
Robinson Crusoe, the self-sufficient man, could not have lived in New York city.
Without some form of censorship, propaganda in the strict sense of the word is impossible. In order to conduct propaganda there must be some barrier between the public and the event.
Where there is no danger of overt action there is rarely any interference with freedom. That is why there has so often been amazing freedom of opinion within an aristocratic class which at the same time sanctioned the ruthless suppression of heterodox opinion among the common people. When the Inquisition was operating most effectively against the bourgeois who had lapsed into heresy, the princes of the Church and the nobles enjoyed the freedom of the Renaissance.
The emancipated woman has to fight something worse than the crusted prejudices of her uncles; she has to fight the bewilderment in her own soul.
A better distribution of incomes would increase that efficiency by diverting a great fund of wealth from the useless to the useful members of society. To cut off the income of the useless will not impair their efficiency. They have none to impair. It will, in fact, compel them to acquire a useful function.
The life of a savage is beset by glowering terrors: from birth to death he lives in an animated world; where the sun and the stars, sticks, stones, and rivers are obsessed with his fate. He is busy all the time in a ritual designed to propitiate the abounding jealousies of nature. For his world is magical and capricious, the simplest thing is occult.