Swami Vivekananda
Swami Vivekananda
Swami VivekanandaBengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in...
NationalityIndian
ProfessionClergyman
Date of Birth12 January 1863
CountryIndia
Some may be helped by images, some may not. Some require an image outside, others one inside the brain.
One thing I must tell you. Idolatry in India does not mean anything horrible. It is not the mother of harlots.
Despite the many iniquities that have found entrance into the practices of image-worship as it is in vogue now, I do not condemn it. Ay, where would I have been if I had not been blessed with the dust of the holy feet of that orthodox, image-worshipping Brahmin!
As to the so-called Hindu idolatry - first go and learn the forms they are going through, and where it is that the worshippers are really worshipping, whether in the temple, in the image, or in the temple of their own bodies. First know for certain what they are doing - which more than ninety per cent of the revilers are thoroughly ignorant of - and then it will explain itself in the light of the Vedantic philosophy.
Many of us do not believe in any form of idolatry; but they have no right to object when others do it.
With the Holy Mother as the centre of inspiration, a Math is to be established on the eastern bank of the Ganga. . . . On the other side of the Ganga a big plot of land will be acquired, where unmarried girls or Brahmacharini widows will live; devout married women will also be allowed to stay now and then. Men will have no concern with this Math.
Whether you bathe in the Ganga for a thousand years or live on vegetable food for a like period, unless it helps towards the manifestation of the Self, know that it is all of no use.
We must always remember that God is Love. "A fool indeed is he who, living on the banks of the Ganga, seeks to dig a little well for water. A fool indeed is the man who, living near a mine of diamonds, spends his life in searching for beads of glass." God is that mine of diamonds. We are fools indeed to give up God for legends of ghosts or flying hobgoblins. It is a disease, a morbid desire.
Throw aside your scriptures in the Ganga and teach the people first the means of procuring their food and clothing, and then you will find time to read to them the scriptures.
This Maya is everywhere. It is terrible. Yet we have to work through it. The man who says that he will work when the world has become all good and then he will enjoy bliss is as likely to succeed as the man who sits beside the Ganga and says, "I will ford the river when all the water has run into the ocean."
There are men who practice Titiksha, and succeed in it. There are men who sleep on the banks of the Ganga in the midsummer sun of India, and in winter float in the waters of the Ganga for a whole day; they do not care. Men sit in the snow of the Himalayas, and do not care to wear any garment. What is heat? What is cold? Let things come and go, what is that to me, I am not the body.
The waters of the Ganga are roaring among his matted locks.
The vapour becomes snow, then water, then Ganga; but when it is vapour, there is no Ganga, and when it is water, we think of no vapour in it. The idea of creation or change is inseparably connected with will. So long as we perceive this world in motion, we have to conceive will behind it.
"The fool, dwelling on the bank of the Ganga, digs a well for water!" Such are we! Living in the midst of God - we must go and make images.