Stephen Jay Gould

Stephen Jay Gould
Stephen Jay Gouldwas an American paleontologist, evolutionary biologist, and historian of science. He was also one of the most influential and widely read writers of popular science of his generation. Gould spent most of his career teaching at Harvard University and working at the American Museum of Natural History in New York. In 1996 Gould was also hired as the Vincent Astor Visiting Research Professor of Biology at New York University, where he divided his time teaching there and at...
NationalityAmerican
ProfessionScientist
Date of Birth10 September 1941
CountryUnited States of America
It seems the height of antiquated hubris to claim that the universe carried on as it did for billions of years in order to form a comfortable abode for us. Chance and historical contingency give the world of life most of its glory and fascination. I sit here happy to be alive and sure that some reason must exist for "why me?" Or the earth might have been totally covered with water, and an octopus might now be telling its children why the eight-legged God of all things had made such a perfect world for cephalopods.
Why get excited over this latest episode in the long, sad history of American anti-intellectualism? Let me suggest that, as patriotic Americans, we should cringe in embarrassment that, at the dawn of a new, technological millennium, a jurisdiction in our heartland has opted to suppress one of the greatest triumphs of human discovery.
Natural selection is a theory of local adaptation to changing environments. It proposes no perfecting principles, no guarantee of general improvement
Mass extinctions may not threaten distant futures, but they are decidedly unpleasant for species caught up in the throes of their power.
The journalistic tradition so exalts novelty and flashy discovery, as reputable and newsworthy, that standard accounts for the public not only miss the usual activity of science but also, and more unfortunately, convey a false impression about what drives research.
It is the things we think we know - because they are so elementary or because they surround us - that often present the greatest difficulties when we are actually challenged to explain them.
Heydrich, Eichmann, and company therefore invoke the usual trick of argument for breaking a true continuum that lacks a compelling point for separation: choose an arbitrary dividing line and then treat it as a self-evident law of nature.
Natural selection may lead to benefits for species, but these `higher' advantages can only arise as sequelae, or side consequences, of natural selection's causal mechanism: differential reproductive success of individuals.
Rifkin's assertions bear no relationship to what I have observed and practiced for 25 years ... Either I am blind or he is wrong - and I think I can show, by analyzing his slipshod scholarship and basic misunderstanding of science, that his world is an invention constructed to validate his own private hopes ... Rifkin shows no understanding of the norms and procedures of science: he displays little comprehension of what science is and how scientists work.
Something deep within us drives accurate messiness into the neat channels of canonical stories.
People are clever, but almost no one ever devises an optimal quip precisely at the needed moment. Therefore, virtually all great one-liners are later inventions - words that people wished they had spouted, but failed to manufacture at the truly opportune instant.
People may believe correct things for the damndest and weirdest of wrong reasons.
The world is too complex for subsumption under any general theory of change.
Acquired characteristics are inherited in technology and culture. Lamarckian evolution is rapid and accumulative. It explains the cardinal difference between our past, purely biological mode of change, and our current, maddening acceleration toward something new and liberating- or toward the abyss.