Stanley Hauerwas
Stanley Hauerwas
Stanley Hauerwasis an American theologian, ethicist, and public intellectual. Hauerwas is a longtime professor at Duke University, serving as the Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law. In the fall of 2014, he also assumed a chair in Theological Ethics at the University of Aberdeen. Before coming to Duke, Hauerwas taught at the University of Notre Dame. Hauerwas is considered by many to be one...
NationalityAmerican
ProfessionTheologian
Date of Birth24 July 1940
CountryUnited States of America
came depended experience fullness god life lives mary might patience time wait whose word
Let us wait in patience for the Christ-child whose own life depended on the lives of Mary and Joseph. The Word of God was made flesh. He came so that we might experience the fullness of time.
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At least one reason for trying to live lives that make a difference is that by so living, we hope we will not be forgotten by those who benefit from our trying to make a difference. Yet to try to insure we will not be forgotten too often results in desperate manipulative strategies that are doomed to fail.
assume depend destroying form free god knowing lives people religion sinners tax thereby
We Protestants automatically assume that the Pharisees are the Catholics. They are the self-righteous people who have made Christianity a form of legalistic religion, thereby destroying the free grace of the Gospel. We Protestants are the tax collectors, knowing that we are sinners and that our lives depend upon God's free grace.
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The 'Cold War' impinged on the daily lives of Americans. The wars after 11 September 2001 have been fought without the general American population having to make any sacrifices. It goes on, and so do we.
thinking determine our-lives
No powers determine our lives more completely than those we think we have under our control. I
certain people realized respond
When I started to write 'Hannah's Child,' I realized that this had to be a book of passion, to have a certain kind of vulnerability. I think that people respond to that.
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Israel knew that there was no greater gift than to be given God's name, but that gift was a frightening reality that threatened to consume her. Israel, who would be tempted by the idolatrous presumption she possessed God's name, rightly never forgot she could not say God's name.
reflect remain scriptures
I should like to think how we write as theologians would reflect our confidence in the One who makes that writing possible. That is one of the reasons, moreover, that the scriptures remain paradigmatic for how we are to write.
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The very fact that we find it hard to conceive of an alternative to limitless economic growth is an indication of our spiritual condition.
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The very fact that doctrine is hewn from bitter controversy and tested through time is sufficient reason to make them a focus of theology.
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The world has already been saved from war. The question is how Christians can and should live in a world of war as a people who believe that war has been abolished.
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The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
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Protestantism came to America to make America Protestant. It was assumed that was to be done through faith in the reasonableness of the common man and the establishment of a democratic republic.
became common identified reinforced
Protestantism became identified with the republican presumption in liberty as an end in itself. This presumption was then reinforced by an unassailable belief in the common sense of the individual.