Ralph Waldo Emerson

Ralph Waldo Emerson
Ralph Waldo Emerson, known professionally as Waldo Emerson, was an American essayist, lecturer, and poet who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States...
NationalityAmerican
ProfessionPoet
Date of Birth25 May 1803
CountryUnited States of America
The most advanced nations are always those who navigate the most. The power which the sea requires in the sailor makes a man of him very fast, and the change of shores and population clears his head of much nonsense of his wigwam.
He is the rich man in whom the people are rich, and he is the poor man in whom the people are poor; and how to give access to themasterpieces of art and nature, is the problem of civilization.
The socialism of our day has done good service in setting men to thinking how certain civilizing benefits, now only enjoyed by theopulent, can be enjoyed by all.
Conservatism is affluent and openhanded, but there is a cunning juggle in riches. I observe that they take somewhat for everythingthey give. I look bigger, but am less; I have more clothes, but am nit so warm; more armor, but less courage; more books, but less wit.
The advantage of riches remains with him who procured them, not with the heir.
We honor the rich because they have externally the freedom, power, and grace which we feel to be proper to man, proper to us.
Democracy is morose, and runs to anarchy, but in the state, and in the schools, it is indispensable to resist the consolidation ofall men into a few men.
The secret of fortune is joy in our hands.
We learn geology the morning after the earthquake, on ghastly diagrams of cloven mountains, upheaved plains, and the dry bed of the sea.
But a public oration is an escapade, a non-committal, an apology, a gag, and not a communication, not a speech, not a man.
Eloquence must be grounded on the plainest narrative. Afterwards, it may warm itself until it exhales symbols of every kind and color, speaks only through the most poetic forms; but first and last, it must still be at bottom a biblical statement of fact.
The right eloquence needs no bell to call the people together, and no constable to keep them.
Perhaps it is the lowest of the qualities of an orator, but it is, on so many occasions, of chief importance,--a certain robust and radiant physical health; or--shall I say?--great volumes of animal heat.
Why should we assume the faults of our friend, or wife, or father, or child, because they sit around our hearth, or are said to have the same blood?