Maimonides

Maimonides
Moshe ben Maimon, or Mūsā ibn Maymūn, acronymed Rambam, and GraecizedMoses Maimonides, a preeminent medieval Sephardic Jewish philosopher and astronomer, became one of the most prolific and influential Torah scholars and physicians of the Middle Ages. Born in Cordova, Almoravid Empireon Passover Eve, 1135 or 1138, he died in Egypt on December 12, 1204, whence his body was taken to the lower Galilee and buried in Tiberias. He worked as a rabbi, physician, and philosopher in Morocco and Egypt...
NationalitySpanish
ProfessionPhilosopher
Date of Birth30 March 1135
CountrySpain
Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.
Teach thy tongue to say 'I do not know,' and thou shalt progress.
Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.
The physician should not treat the disease but the patient who is suffering from it
There is no difference between the pain of humans and the pain of other living beings, since the love and tenderness of the mother for the young are not produced by reasoning, but by feeling, and this faculty exists not only in humans but in most living beings.
The knowledge of God, the formation of ideas, the mastery of desire and passion, the distinction between that which is to be chosen and that which is to be rejected, all these man owes to his form...
There are eight rungs in charity. The highest is when you help a man to help himself.
Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.
God who preceded all existence is a refuge...
Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it.
There are eight levels of charity.... The highest is when you strengthen a man's hand until he need no longer be dependent upon others.
Let nothing which can be treated by diet be treated by other means.
We each decide whether to make ourselves learned or ignorant, compassionate or cruel, generous or miserly. No one forces us. No one decides for us, no one drags us along one path or the other. We are responsible for what we are.
It should not be believed that all beings exist for the sake of the existence of man. On the contrary, all the other beings too have been intended for their own sakes and not for the sake of anything else.