Mahatma Gandhi
Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
We have to be the change we want in the world.
I simply want to tell the story of my experiments with truth...as my life consists of nothing but those experiments.
Speed is irrelevant if you are going in the wrong direction.
The process of learning should be as far as possible a pleasurable one and not laborious
Every living faith must have within itself the power of rejuvenation if it is to live
My own veneration for other faiths is the same as that for my own faith; therefore no thought of conversion is possible
I came to the conclusion long ago . . . that all religions were true, and also that all had some error in them.
Is the God of the Mahometan different from the God of the Hindu? Religions are different roads converging to the same point. What does it matter that we take different roads so long as we reach the same goal? Wherein is the cause for quarreling?
Before [Hindus and Moslems] dare think of freedom, they must be brave enough to love one another, to tolerate one another's religion, even prejudices and superstitions, and to trust one another. This requires faith in oneself.
No charter of freedom will be worth looking at which does not ensure the same measure of freedom for the minorities as for the majority.
Learning takes us through many states of life, but it fails utterly in the hour of danger and temptation. Then faith alone saves.
Be the change you are trying to create.
Whilst I may not actually help anyone to retaliate, I must not let a coward seek shelter behind nonviolence so-called. Not knowing the stuff of which nonviolence is made, many have honestly believed that running away from danger every time was a virtue compared to offering resistance, especially when it was fraught with danger to one's life. As a teacher of nonviolence I must, so far as it is possible for me, guard against such an unmanly belief.
I have been repeating over and over again that he who cannot protect himself or his nearest and dearest or their honour by non-violently facing death may and ought to do so by violently dealing with the oppressor. He who can do neither of the two is a burden. He has no business to be the head of a family. He must either hide himself, or must rest content to live for ever in helplessness and be prepared to crawl like a worm at the bidding of a bully.