Mahatma Gandhi
Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
Consciously or unconsciously, everyone of us does render some service or another. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and it will make not only for our own happiness, but that of the world at large.
Ours is one continued struggle against degradation sought to be inflicted upon us by the European, who desire to degrade us to the level of the raw Kaffir, whose occupation is hunting and whose sole ambition is to collect a certain number of cattle to buy a wife with, and then pass his life in indolence and nakedness.
Man should earnestly desire the well - being of all God's creations and pray that we may have the strength to do so.
Ahimsa is the eradication of the desire to injure or to kill.
A slave- holder, who has decided to abolish slavery, does not consult his slaves whether they desire freedom or not.
When there is no desire for fruit, there is also no temptation for untruth or himsa.
Prayer is a sign of repentance, a desire to become better, purer.
Behind my non-cooperation there is always the keenest desire to cooperate on the slightest pretext even with the worst of opponents. To me, a very imperfect mortal, ever in need of God's grace, no one is beyond redemption.
Civility does not ...mean the mere outward gentleness of speech cultivated for the occasion, but an inborn gentleness and desire to do the opponent good.
Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.
Anger and intolerance are the twin enemies of correct understanding
An eye for eye only ends up making the whole world blind.
An eye for an eye would make the whole world blind.
An eye for an eye and everyone shall be blind