Immanuel Kant
Immanuel Kant
Immanuel Kantwas a German philosopher who is considered the central figure of modern philosophy. Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our sensibility, and that the world as it is "in-itself" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 April 1724
CountryGermany
Each according to his own way of seeing things, seek one goal, that is gratification.
Ich solle niemals anders verfahren, als so, dass ich auch wollen k o« nne, meine Maxime solle ein allgemeines Gesetz werden. I ought never to act except in such a way that I can also will that my maxim should become a universal law.
Only the descent into the hell of self-knowledge can pave the way to godliness.
Act in such a way that you will be worthy of being happy.
[A ruler is merely] the trustee of the rights of other men and he must always stand in dread of having in some way violated these rights.
Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end.
To be fully comfortable to the principle of right, the form of government must be representative. This is the only one that permits republicanism, without which the government is arbitrary and despotic, whatever the constitution may be.
The possession of power unavoidably spoils the free use of reason
So act that your principle of action might safely be made a law for the whole world.
Reason does not work instinctively, but requires trial, practice, and instruction in order to gradually progress from one level of insight to another
I learned to honor human beings, and I would find myself far more useless than the common laborer if I did not believe that this consideration could impart to all others a value establishing the rights of humanity.
I feel a complete thirst for knowledge and an eager unrest to go further in it as well as satisfaction at every acquisition. There was a time when I believed that this alone could constitute the honor of mankind, and I had contempt for the ignorant rabble who know nothing.
I am myself by inclination an investigator.
We can never, even by the strictest examination, get completely behind the secret springs of action.