Immanuel Kant
Immanuel Kant
Immanuel Kantwas a German philosopher who is considered the central figure of modern philosophy. Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our sensibility, and that the world as it is "in-itself" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 April 1724
CountryGermany
Two things strike me dumb: the infinite starry heavens, and the sense of right and wrong in man.
After death the soul possesses self-consciousness, otherwise, it would be the subject of spiritual death, which has already been disproved. With this self-consciousness necessarily remains personality and the consciousness of personal identity.
Life is the faculty of spontaneous activity, the awareness that we have powers.
Act so that the maxim of your act could be made the principle of a universal law.
An action is essentially good if the motive of the agent be good, regardless of the consequences.
Thrift is care and scruple in the spending of one's means. It is not a virtue and it requires neither skill nor talent.
The arts of speech are rhetoric and poetry. Rhetoric is the art of transacting a serious business of the understanding as if it were a free play of the imagination; poetry that of conducting a free play of the imagination as if it were a serious business of the understanding.
The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.
Beneficence is a duty.
Religion is too important a matter to its devotees to be a subject of ridicule. If they indulge in absurdities, they are to be pitied rather than ridiculed.
In the natural state no concept of God can arise, and the false one which one makes for himself is harmful. Hence the theory of natural religion can be true only where there is no science; therefore it cannot bind all men together.
Ich solle niemals anders verfahren, als so, dass ich auch wollen k o« nne, meine Maxime solle ein allgemeines Gesetz werden. I ought never to act except in such a way that I can also will that my maxim should become a universal law.
A lie is the abandonment and, as it were, the annihilation of the dignity by man.
The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.