Immanuel Kant
Immanuel Kant
Immanuel Kantwas a German philosopher who is considered the central figure of modern philosophy. Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our sensibility, and that the world as it is "in-itself" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 April 1724
CountryGermany
Reason does not work instinctively, but requires trial, practice, and instruction in order to gradually progress from one level of insight to another
To be fully comfortable to the principle of right, the form of government must be representative. This is the only one that permits republicanism, without which the government is arbitrary and despotic, whatever the constitution may be.
The possession of power unavoidably spoils the free use of reason
So act that your principle of action might safely be made a law for the whole world.
I learned to honor human beings, and I would find myself far more useless than the common laborer if I did not believe that this consideration could impart to all others a value establishing the rights of humanity.
I feel a complete thirst for knowledge and an eager unrest to go further in it as well as satisfaction at every acquisition. There was a time when I believed that this alone could constitute the honor of mankind, and I had contempt for the ignorant rabble who know nothing.
I am myself by inclination an investigator.
We can never, even by the strictest examination, get completely behind the secret springs of action.
Each according to his own way of seeing things, seek one goal, that is gratification.
I have no knowledge of myself as I am, but merely as I appear to myself.
In the kingdom of ends everything has either a price or a dignity. Whatever has a price can be replaced by something else as its equivalent; on the other hand, whatever is above all price, and therefore admits of no equivalent, has a dignity. But that which constitutes the condition under which alone something can be an end in itself does not have mere relative worth, i.e., price, but an intrinsic worth, i.e., a dignity.
The light dove, cleaving the air in her free flight, and feeling its resistance, might imagine that its flight would be still easier in empty space.
Innocence is indeed a glorious thing; but, unfortunately, it does not keep very well and is easily led astray.
The sceptics, a kind of nomads, despising all settled culture of the land, broke up from time to time all civil society. Fortunately their number was small, and they could not prevent the old settlers from returning to cultivate the ground afresh, though without any fixed plan or agreement.