Fulton J. Sheen
Fulton J. Sheen
Venerable Fulton John Sheenwas an American bishopof the Catholic Church known for his preaching and especially his work on television and radio. His cause for canonization as a saint was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues" – a major step towards beatification – so he is now referred to as "Venerable"...
NationalityAmerican
ProfessionClergyman
Date of Birth8 May 1895
CountryUnited States of America
eye light three
When the record of any human life is set down, there are three pairs of eyes who see it in a different light. There is the life as I see it. as others see it, and as God sees it.
christian hard-work exercise
Burning the candle at both ends for God's sake may be foolishness to the world, but it is a profitable Christian exercise-for so much better the light. Only one thing in life matters. Being found worthy of the Light of the World in the hour of His visitation. We need have no undue fear for our health if we work hard for the kingdom of God; God will take care of our health if we take care of His cause. In any case it is better to burn out than to rust out.
unhappy trying depth
Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths.
civilization levels term
The history of civilization could actually be written in terms of the level of its women.
hate ignorance sick
So long as there are poor, - I am poor, - So long as there are prisons, - I am a prisoner, - So long as there are sick, - I am weak, - So long as there is ignorance, - I must learn the truth, - So long as there is hate, - I must love, - So long as there is hunger, - I am famished. - Such is the identification Our Divine Lord would have us make with all whom He made in love and for love.
self news letters
Most of us do not like to look inside ourselves for the same reason we don't like to open a letter that has bad news.
taken cost welcome
Truth must be sought at all costs, but separate isolated truths will not do. Truth is like life; it has to be taken on its entirety or not at all. . . . We must welcome truth even if it reproaches and inconveniences us -- even if it appears in the place where we thought it could not be found.
mean love-is self
So the divine love is sacrificial love. Love does not mean to have and to own and to possess. It means to be had and to be owned and to be possessed. It is not a circle circumscribed by self, it is arms outstretched to embrace all humanity within its grasp.
love life attitude
Each of us makes his own weather, determines the color of the skies in the emotional universe which he inhabits.
self rooms needs
Far better it is for you to say: "I am a sinner," than to say: "I have no need of religion." The empty can be filled, but the self-intoxicated have no room for God.
prayer world next
Fasting detaches you from this world. Prayer reattaches you to the next world.
happiness perfect want
Your unhappiness is not due to your want of a fortune or high position or fame or sufficient vitamins. It is due not to a want of something outside of you, but to a want of something inside you. You were made for perfect happiness. No wonder everything short of God disappoints you.
war mean fighting
The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free.
responsibility flirting numbers
A democracy flirts with the danger of becoming a slave in direct ratio to the numbers of its citizens who work, but do not own / or who own, but do not work; or who distribute, as politicians do, but do not produce. The danger of the "slave state" disappears in ratio to the numbers of people who own property and admit its attendant responsibilities under God. They can call their souls their own because they own and administer something other than their souls. Thus they are free.