Fulton J. Sheen

Fulton J. Sheen
Venerable Fulton John Sheenwas an American bishopof the Catholic Church known for his preaching and especially his work on television and radio. His cause for canonization as a saint was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues" – a major step towards beatification – so he is now referred to as "Venerable"...
NationalityAmerican
ProfessionClergyman
Date of Birth8 May 1895
CountryUnited States of America
Liberty is no heirloom. It requires the daily bread of self-denial, the salt of law and, above all, the backbone of acknowledging responsibility for our deeds.
If a man surrenders all power of self-determination in regard to the profits, management or ownership of the place where he works, he not only loses that special prerogative which marks him off from a cow in a pasture, but what is worse, he loses all capacity for determining any work. This is the beginning of a slavery which sometimes goes by the name of security.
The very freedom which the sinner supposedly exercises in his self-indulgence is only another proof that he is ruled by the tyrant.
Wars come from egotism and selfishness. Every macrocosmic or world war has its origin in microcosmic wars going on inside millions and millions of individuals.
Sex divorced from love, instead of raising man by taking him away from himself, drags him down to the hall of mirrors where he is always confronted with self. Sex does not care about the person, but about the act. The fig leaf which once was put over the secret parts of man and woman in sculpture is now put over the face. The person does not matter.
The egocentric is always frustrated, simply because the condition of self-perfection is self-surrender. There must be a willingness to die to the lower part of self, before there can be a birth to the nobler.
When we die to something, something comes alive within us. If we die to self, charity comes alive; if we die to pride, service comes alive; if we die to lust, reverence for personality comes alive; if we die to anger, love comes alive.
Most of us do not like to look inside ourselves for the same reason we don't like to open a letter that has bad news.
So the divine love is sacrificial love. Love does not mean to have and to own and to possess. It means to be had and to be owned and to be possessed. It is not a circle circumscribed by self, it is arms outstretched to embrace all humanity within its grasp.
Far better it is for you to say: "I am a sinner," than to say: "I have no need of religion." The empty can be filled, but the self-intoxicated have no room for God.
Love is the key to the mystery. Love by its very nature is not selfish, but generous. It seeks not its own, but the good of others. The measure of love is not the pleasure it gives-that is the way the world judges it-but the joy and peace it can purchase for others.
It is a characteristic of any decaying civilization that the great masses of the people are unconscious of the tragedy. Humanity in a crisis is generally insensitive to the gravity of the times in which it lives. Men do not want to believe their own times are wicked, partly because it involves too much self-accusation and principally because they have no standards outside of themselves by which to measure their times.
Love is a mutual self-giving which ends in self-recovery.
Our happiest times are those in which we forget ourselves, usually in being kind to someone else. That tiny moment of self-abdication is an act of true humility: the man who loses himself finds himself and finds his happiness.