Elizabeth Cady Stanton
Elizabeth Cady Stanton
Elizabeth Cady Stantonwas an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the Seneca Falls Convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States. Stanton was president of the National Woman Suffrage Association from 1892 until 1900...
NationalityAmerican
ProfessionActivist
Date of Birth12 November 1815
CountryUnited States of America
The isolation of every human soul and the necessity of self- dependence must give each individual the right to choose his own surroundings.
Put it down in capital letters: SELF-DEVELOPMENT IS A HIGHER DUTY THAN SELF-SACRIFICE. The thing that most retards and militates against women’s self development is self-sacrifice.
To deny political equality is to rob the ostracised of all self-respect; of credit in the market place; of recompense in the world of work; of a voice among those who make and administer the law; a choice in the jury before whom they are tried, and in the judge who decides their punishment.
Nothing adds such dignity to character as the recognition of one's self- sovereignty.
To refuse political equality is to rob the ostracized of all self-respect.
To-day the woman is Mrs. Richard Roe, to-morrow Mrs. John Doe, and again Mrs. James Smith according as she changes masters, and she has so little self-respect that she does not see the insult of the custom.
Women of all classes are awakening to the necessity of self-support, but few are willing to do the ordinary useful work for which they are fitted.
Fear, coercion, punishment, are the masculine remedies for moral weakness, but statistics show their failure for centuries. Why not change the system and try the education of the moral and intellectual faculties, cheerful surroundings, inspiring influences? Everything in our present system tends to lower the physical vitality, the self-respect, the moral tone, and to harden instead of reforming the criminal.
The great lesson that nature seems to teach us at all ages is self-dependence, self-protection, self-support. In the hours of our keenest sufferings all are thrown wholly on themselves for consolation.
The strongest reason why we ask for woman a voice in the government under which she lives; in the religion she is asked to believe; equality in social life, where she is the chief factor; a place in the trades and professions, where she may earn her bread, is because of her birthright to self-sovereignty; because, as an individual, she must rely on herself.
To develop our real selves, we need time alone for thought and meditation. To be always giving out and never pumping in, the well runs dry.
Self-development is a higher duty than self-sacrifice.
So closely interwoven have been our lives, our purposes, and experiences that, separated, we have a feeling of incompleteness--united, such strength of self-association that no ordinary obstacles, difficulties, or dangers ever appear to us insurmountable.
They who say that women do not desire the right of suffrage, that they prefer masculine domination to self-government, falsify every page of history, every fact in human experience. It has taken the whole power of the civil and canon law to hold woman in the subordinate position which it is said she willingly accepts.