Daniel Quinn

Daniel Quinn
Daniel Quinnis an American writer, cultural critic, and former publisher of educational texts, best known for his novel Ishmael, which won the Turner Tomorrow Fellowship Award in 1991 and was published the following year. Quinn's ideas are popularly associated with environmentalism, though he criticizes this term, claiming that it portrays the environment as somehow separate from human life and thus creates a false dichotomy. Quinn specifically identifies his philosophy as new tribalism...
ProfessionNovelist
Date of Birth11 October 1935
CityOmaha, NE
Imagine that the gods have a care for everything that lives in the community of life on earth.
This law … defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.
[A]ny species that exempts itself from the rules of competition ends up destroying the community in order to support its own expansion.
I have amazing news for you. Man is not alone on this planet. He is part of a community, upon which he depends absolutely.
Diversity is a survival factor for the community itself. A community of a hundred million species can survive anything short of total global catastrophe. Within that hundred million will be thousands that could survive a global temperature drop of twenty degrees—which would be a lot more devastating than it sounds. Within that hundred million will be thousands that could survive a global temperature rise of twenty degrees. But a community of a hundred species or a thousand species has almost no survival value at all.
The world doesn't belong to us, we belong to it. Always have, always will. We belong to the world. We belong to the community of life on this planet--it doesn't belong to us. We got confused about that, now it's time to set the record straight
Its the idea that people living close to nature tend to be noble. Its seeing all those sunsets that does it. You cant watch a sunset and then go off and set fire to your neighbors tepee. Living close to nature is wonderful for your mental health.
The world is not in any sense in danger from itself. The world is in fact not in any danger at all. It is we who are in danger.
Animists are not so much people with a religion as people with a fundamentally religious way of looking at things.
No story is devoid of meaning ... If you know how to look for it.
Animism is not a belief system, but a worldview: The world is a sacred place and we are part of it. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. It’s a statement about what you mean by ‘sacred,’ just as ‘Money can’t buy happiness’ is a statement about what you mean by ‘happiness.’ To put it all very simply, animism isn’t a belief system, it’s a value system.
The world is not going to survive very much longer as humanity's captive.
May the forests be with you and with your children.
The theory I'm putting forward here is that storytelling is a genetic characteristic in the sense that early human hunters who were able to organize events into stories were more successful than hunters who weren't—and this success translated directly into reproductive success. In other words, hunters who were storytellers tended to be better represented in the gene pool than hunters who weren't, which (incidentally) accounts for the fact that storytelling isn't just found here and there among human cultures, it's found universally.