Daniel Quinn
Daniel Quinn
Daniel Quinnis an American writer, cultural critic, and former publisher of educational texts, best known for his novel Ishmael, which won the Turner Tomorrow Fellowship Award in 1991 and was published the following year. Quinn's ideas are popularly associated with environmentalism, though he criticizes this term, claiming that it portrays the environment as somehow separate from human life and thus creates a false dichotomy. Quinn specifically identifies his philosophy as new tribalism...
ProfessionNovelist
Date of Birth11 October 1935
CityOmaha, NE
May the forests be with you and with your children.
Children don't need learning. They need access to what they want to learn outside the home.
We've poured our poisons into the world as though it were a bottomless pit.. and we go on gobbling them up. It's hard to imagine how the world could survive another century of this abuse, but nobody's really doing anything about it. It's a problem our children will have to solve, or their children.
From infancy onward, children are the most fantastic learners in the world.
If we continue...to consume the world until there's no more to consume, then there's going to come a day, sure as hell, when our children or their children or their children's children are going to look back on us - on you and me - and say to themselves, "My God, what kind of monsters were these people?"
The people who are horrified by the idea of children learning what they want to learn when they want to learn it have not accepted the very elementary psychological fact that people (all people, of every age) remember the things that are important to them - the things they need to know - and forget the rest.
Its the idea that people living close to nature tend to be noble. Its seeing all those sunsets that does it. You cant watch a sunset and then go off and set fire to your neighbors tepee. Living close to nature is wonderful for your mental health.
The world is not in any sense in danger from itself. The world is in fact not in any danger at all. It is we who are in danger.
Animists are not so much people with a religion as people with a fundamentally religious way of looking at things.
Imagine that the gods have a care for everything that lives in the community of life on earth.
No story is devoid of meaning ... If you know how to look for it.
Animism is not a belief system, but a worldview: The world is a sacred place and we are part of it. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. It’s a statement about what you mean by ‘sacred,’ just as ‘Money can’t buy happiness’ is a statement about what you mean by ‘happiness.’ To put it all very simply, animism isn’t a belief system, it’s a value system.
The world is not going to survive very much longer as humanity's captive.
The theory I'm putting forward here is that storytelling is a genetic characteristic in the sense that early human hunters who were able to organize events into stories were more successful than hunters who weren't—and this success translated directly into reproductive success. In other words, hunters who were storytellers tended to be better represented in the gene pool than hunters who weren't, which (incidentally) accounts for the fact that storytelling isn't just found here and there among human cultures, it's found universally.