Cornel West
Cornel West
Cornel Ronald Westis an American philosopher, academic, social activist, author, public intellectual, and prominent member of the Democratic Socialists of America. The son of a Baptist minister, West received his undergraduate education from Harvard University, graduating with a bachelor's degree in 1973, and received a Ph.D. from Princeton University in 1980, becoming the first African American to graduate from Princeton with a Ph.D. in philosophy. He taught at Harvard in 2001 before leaving the school after a highly publicized dispute...
NationalityAmerican
ProfessionEducator
Date of Birth2 June 1953
CountryUnited States of America
Poor people can be greedy, too. It's just that they don't have any material resources. We need shaping of the souls as well as shaping of our institutions.
There are different varieties and forms of capitalism. There are priorities within the capitalist society so that you can have countervailing forces come in and empower your working people and your poor people. There are capitalist societies that do not have poverty. America needs to understand that.
We [Americans] have to get beyond the greed-run-amok. We have to get beyond indifference to the poor and working people. We have to get beyond polarized politics.
When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.
All talks about legacies of white supremacy must be tied to empowering the lives of poor and working people as a whole. The black agenda - from Frederick Douglas to A. Philip Randolph, Martin Luther King Jr, Fannie Lou Hammer to Ella Baker - has always been tied to race talk inseparable from expanding possibilities of democracy, expanding empowerment of everyday people.
The legacy of [Martin Luther] King is the very thing that must be expanded if America is to be free and democratic in the 21st century. It's just as simple as that.
Any great artist is wrestling with their sadness and loneliness, their fears, anxieties and securities, and they're transfiguring those into complicated forms of expression that affect our hearts, minds and souls and remind us of who we are as human beings, the fragility of our human status and the inevitability of death.
He[Michael Jackson] had a joy in being alive. There was a joy you felt of him on the stage and making us not just feel good but pushing us against ourselves with the "Man in the Mirror," looking at ourselves critically, "Black or White," what does it mean to get caught in a color as opposed to a rich history and culture?
I have some notions that have people conceiving of themselves as capable of changing the world. That's why, for me, the issues of self-love, self-respect and self-regard are preconditions for human agency and especially black agency, given the fact that we have been and are such a hated and despised people.
I don't know of a great artist who did not sacrifice and thereby have to wrestle with the depths of loneliness and sadness.
I think those who choose to find joy in serving others, those who choose to find their voice, to pursue their vocation and to act on their vision oftentimes have to sacrifice much.It's almost like a crucifixion in terms of the cross you have to bear.
The wonderful thing about the black church for me is that it forces you to come to terms with the centrality of love in the world.
I wished the president [Barack Obama] were more "Martin Luther King-like."
You can see it in terms of the obsession on Wall Street with not just profits but greed, more profit, more profit.