Charles Darwin

Charles Darwin
Charles Robert Darwin, FRS FRGS FLS FZSwas an English naturalist and geologist, best known for his contributions to the science of evolution. He established that all species of life have descended over time from common ancestors, and in a joint publication with Alfred Russel Wallace introduced his scientific theory that this branching pattern of evolution resulted from a process that he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in...
ProfessionScientist
Date of Birth12 February 1809
CityShrewsbury, England
The belief in God has often been advanced as not only the greatest but the most complete of all the distinctions between man and the lower animals. It is, however, impossible to maintain that this belief is instinctive in man. The idea of a universal and beneficent creator does not seem to arise in the mind of man until he has been elevated by long, continued culture.
History shows that the human mind, fed by constant accessions of knowledge, periodically grows too large for its theoretical coverings, and bursts them asunder to appear in new habiliments, as the feeding and growing grub, at intervals, casts its too narrow skin and assumes another.
Free will is to mind what chance is to matter.
I am aware that the conclusions arrived at in this work will be denounced by some as highly irreligious; but he who denounces them is bound to show why it is more irreligious to explain the origin of man as a distinct species by descent from some lower from, through the laws of variation and natural selection, than to explain the birth of the individual through the laws of ordinary reproduction. The birth both of the species and of the individual are equally parts of that grand sequence of events, which our minds refuse to accept as the result of blind chance.
The moral faculties are generally esteemed, and with justice, as of higher value than the intellectual powers. But we should always bear in mind that the activity of the mind in vividly recalling past impressions is one of the fundamental though secondary bases of conscience. This fact affords the strongest argument for educating and stimulating in all possible ways the intellectual faculties of every human being.
In my most extreme fluctuations I have never been an atheist in the sense of denying the existence of a God ... I think that generally (& more and more so as I grow older) but not always, that an agnostic would be the most correct description of my state of mind.
My mind seems to have become a kind of machine for grinding general laws out of large collections of facts.
...he who remains passive when over-whelmed with grief loses his best chance of recovering his elasticity of mind.
Nothing is easier than to admit in words the truth of the universal struggle for life, or more difficult--at least I have found it so--than constantly to bear this conclusion in mind.
I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and I cannot resist forming one on every subject), as soon as the facts are shown to be opposed to it.
An agnostic would be the more correct description of my state of mind.
In however complex a manner this feeling may have originated, as it is one of high importance to all those animals which aid and defend one another, it will have been increased through natural selection; for those communities, which included the greatest number of the most sympathetic members, would flourish best, and rear the greatest number of offspring.
...I have always maintained that, excepting fools, men did not differ much in intellect, only in zeal and hard work; and I still think there is an eminently important difference.
Why then is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such fine graduated organic chain; and this, perhaps, is the most obvious and serious objection which can be urged against the theory.