Charles Darwin

Charles Darwin
Charles Robert Darwin, FRS FRGS FLS FZSwas an English naturalist and geologist, best known for his contributions to the science of evolution. He established that all species of life have descended over time from common ancestors, and in a joint publication with Alfred Russel Wallace introduced his scientific theory that this branching pattern of evolution resulted from a process that he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in...
ProfessionScientist
Date of Birth12 February 1809
CityShrewsbury, England
...I have always maintained that, excepting fools, men did not differ much in intellect, only in zeal and hard work; and I still think there is an eminently important difference.
I long to set foot where no man has trod before.
The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
I have no great quickness of apprehension or wit which is so remarkable in some clever men, for instance Huxley
Englishmen rarely cry, except under the pressure of the acutest grief; whereas in some parts of the Continent the men shed tears much more readily and freely.
I fully subscribe to the judgement of those writers who maintain that of all the differences between man and the lower animal, the moral sense of conscience is by far the most important....It is the most noble of all the attributes of man.
Ultimately a highly complex sentiment, having its first origin in the social instincts, largely guided by the approbation of our fellow-men, ruled by reason, self-interest, and in later times by deep religious feelings, confirmed by instruction and habit, all combined, constitute our moral sense or conscience.
Man himself cannot express love and humility by external signs, so plainly as does a dog, when with drooping ears, hanging lips, flexuous body, and wagging tail, he meets his beloved master.
The more I study Nature, the more I become impressed with ever-increasing force that the contrivances and beautiful adaptations slowly acquired through each part, occasionally varying in a slight degree, but in many ways, with the preservation of those variations which were beneficial to the organism under complex and ever-varying conditions of life, transcend in an incomparable manner the contrivances and adaptations which the most fertile imagination of man could invent.
I see no good reason why the views given this volume [The Origin of Species] should shock the religious feelings of any one. It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of attraction of gravity, was also attacked by Leibnitz, 'as subversive of natural, and inferentially of revealed, religion.'
Man tends to increase at a greater rate than his means of subsistence.
The man who walks with Henslow.
How fleeting are the wishes and efforts of man! how short his time! and consequently how poor will his products be, compared with those accumulated by nature during whole geological periods. Can we wonder, then, that nature's productions should be far 'truer' in character than man's productions; that they should be infinitely better adapted to the most complex conditions of life, and should plainly bear the stamp of far higher workmanship?
I am not very skeptical... a good deal of skepticism in a scientific man is advisable to avoid much loss of time, but I have met not a few men, who... have often thus been deterred from experiments or observations which would have proven servicable.