C. S. Lewis

C. S. Lewis
Clive Staples Lewiswas a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University, 1925–54, and Cambridge University, 1954–63. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain...
NationalityIrish
ProfessionAuthor
Date of Birth29 November 1898
CountryIreland
He'll be coming and going" he had said. "One day you'll see him and another you won't. He doesn't like being tied down--and of course he has other countries to attend to. It's quite all right. He'll often drop in. Only you mustn't press him. He's wild, you know. Not like a tame lion.
Better to be miserable with her than happy without her. Let our hearts break provided they break together. If the voice within us does not say this it is not the voice of Eros.
Thirst was made for water; inquiry for truth. What you now call the free play of inquiry has neither more nor less to do with the ends for which intelligence was given you than masturbation has to do with marriage.
He's not safe, but he's good (referring to Aslan, the Lion, in The Lion, the Witch and the Wardrobe)
Nothing is wonderful except in the abnormal, and nothing is abnormal until we have grasped the norm.
Narnia! It's all in the wardrobe just like I told you!
Lucy went first, biting her lip and trying not to say all the things she thought of saying to Susan. But she forgot them when she fixed her eyes on Aslan.
The human heart is not unchanging (nay, changes almost out of recognition in the twinkling of an eye)...
When the voice of your friend or the page of your book sinks into democratic equality with the pattern of the wallpaper, the feel of your clothes, your memory of last night, and the noises from the road, you are falling asleep. The highly selective consciousness enjoyed by fully alert men, with all its builded sentiments and consecrated ideals, has as much to be called real as the drowsy chaos, and more.
If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilised morality to savage morality.
There is, hidden or flaunted, a sword between the sexes till an entire marriage reconciles them.
There is no use saying you chose to lie down when it has become impossible to stand up.
I wish I were younger. What inclines me now to think you may be right in regarding [evolution] as the central and radical lie in the whole web of falsehood that now governs our lives is not so much your arguments against it as the fanatical and twisted attitudes of its defenders.
The event of falling in love... in one high bound it has overleaped the massive wall of our selfhood; it has made appetite itself altruistic, tossed personal happiness aside as a triviality and planted the interests of another in the centre of our being.