C. S. Lewis

C. S. Lewis
Clive Staples Lewiswas a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University, 1925–54, and Cambridge University, 1954–63. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain...
NationalityIrish
ProfessionAuthor
Date of Birth29 November 1898
CountryIreland
My own idea, for what it is worth, is that all sadness which is not either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening to active assistance, is simply bad; and I think we all sin by needlessly disobeying the apostolic injunction to 'rejoice' as much as by anything else. Humility, after the first shock, is a cheerful virtue.
The real moon,if you could reach it and survive it, would in a deep and deadly sense be just like anywhere else...no man would find an abiding strangness on the moon unless he were the sort of man who could find it in his own back garden.
This is our dilemma--either to taste and not to know or to know and not to taste--or, more strictly, to lack one kind of knowledge because we are in an experience or to lack another kind because we are outside it. [. . .] Of this tragic dilemma myth is the partial solution. In the enjoyment of a great myth we come nearest to experiencing as a concrete what can otherwise be understood only as an abstraction.
And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?
But now I discovered the wonderful power of wine. I understood why men become drunkards. For the way it worked on me was not at all that it blotted out these sorrows, but that it made them seem glorious and noble, like sad music, and I somehow great and revered for feeling them.
You don’t think – not possibly – not as a mere hundredth chance – there might be things that are real though we can’t see them? … If there are souls, could there not be soul-houses?
Perhaps the experience had been so complete that repetition would be vulgarity - like asking to hear the same symphony twice in a day.
The more often he feels without acting, the less he will be able ever to act, and, in the long run, the less he will be able to feel.
In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that-and, therefore, know yourself as nothing in comparison-you do not know God at all.
Need-love says of a woman, "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection...appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.
Why should your majesty think it? My own plans are made. While I may, I sail East in Dawn Treader. When she fails me, I row East in my coracle. When that sinks, shall I paddle East with my four paws. Then, when I can swim no longer, if I have not yet reached Aslan's Country, there shall I sink with my nose to the sunrise... and Peepiceek will be head of Talking Mice in Narnia
Necessity may not be the opposite of freedom, and perhaps a man is most free when, instead of producing motives, he could only say, "I am what I do.
Be confident small immortals. You are not the only voice that all things utter, nor is there eternal silence in the places where you cannot come.
Onward and Upward! To Narnia and the North!