Bertrand Russell

Bertrand Russell
Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRSwas a British philosopher, logician, mathematician, historian, writer, social critic, political activist and Nobel laureate. At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had "never been any of these things, in any profound sense". He was born in Monmouthshire into one of the most prominent aristocratic families in the United Kingdom...
NationalityBritish
ProfessionPhilosopher
Date of Birth18 May 1872
In spreading his ideas, Plato was willing to employ emotional appeals, state propaganda, and the use of force.
The idea that the poor should have leisure has always been shocking to the rich.
If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument... The idea that things must have a beginning is really due to the poverty of our imagination.
Although this may seem a paradox, all exact science is based on the idea of approximation. If a man tells you he knows a thing exactly, then you can be safe in inferring that you are speaking to an inexact man.
Although this may seem a paradox, all exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in infering that he is an inexact man. Every careful measurement in science is always given with the probable error ... every observer admits that he is likely wrong, and knows about how much wrong he is likely to be.
This idea of weapons of mass extermination is utterly horrible and is something which no one with one spark of humanity can tolerate.
Ideas and principles that do harm are as a rule, though not always, cloaks for evil passions.
All exact science is dominated by the idea of approximation.
There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our thoughts.
Reason is a harmonising, controlling force rather than a creative one.
Every great idea starts out as a blasphemy.
The resistance to a new idea increases by the square of its importance.
What is wanted is not the will to believe, but the wish to find out, which is its exact opposite.
Cruelty is in theory a perfectly adequate ground for divorce, but it may be interpreted so as to become absurd