Barbara Ehrenreich
Barbara Ehrenreich
Barbara Ehrenreichis an American author and political activist who describes herself as "a myth buster by trade", and has been called "a veteran muckraker" by The New Yorker. During the 1980s and early 1990s she was a prominent figure in the Democratic Socialists of America. She is a widely read and award-winning columnist and essayist, and author of 21 books. Ehrenreich is perhaps best known for her 2001 book Nickel and Dimed: OnGetting By in America. A memoir of Ehrenreich's...
NationalityAmerican
ProfessionWriter
Date of Birth26 August 1941
CountryUnited States of America
Whenever people can access deities directly without the intervention of a religious hierarchy, they don't need to have hierarchy so much.
Experimental science is fascinating, but I don't want to do it. I want other people to do it, and I'll read about it.
People who just pretend to have a positive attitude may be more acceptable, but they will still attract according to how they are really vibrating- the energy they are emanating will attract their circumstances.
When you watch television, you never see people watching television. We love television because it brings us a world in which television does not exist.
So why do people keep on watching? The answer, by now, should be perfectly obvious: we love television because television brings us a world in which television does not exist. In fact, deep in their hearts, this is what the spuds crave most: a rich, new, participatory life.
Some people make stuff; other people have to buy it. And when we gave up making stuff, starting in the 1980s, we were left with the unique role of buying. ... we shopped till we dropped, all right, face down on the floor.
Roman Catholicism: a hundred million people bowing down before a flesh-hating, elderly celibate.
Even when uttered by Democrats, "middle class" often sounds like a mealymouthed way of saying, "Us, and not them," where "them" includes poor people, snake handlers and those with pierced tongues.
The fact is that heterosexual sex for most people is in no way free of the power relations between men and women.
People tend to judge presidents on how the economy performs, and yet we don't expect them to have the power to do much about it. Or we don't want them to exercise that power, if they were to have it.
When I was 13, I had these episodes where I could just see the world without any words attached to it, without any associations. It was a little bit spooky. A lot of people might have even thought it was pathological. I thought it was interesting.
A research group found that 56 percent of major companies surveyed in the late '80s agreed that 'employees who are loyal to the company and further its business goals deserve an assurance of continued employment.' A decade later, only 6 percent agreed. It was in the '90s that companies started weeding people out as a form of cost reduction.
I know that the last thing a book wants is to just sit around unread, serving as an element of interior decorating. So when I have people over, all they have to do is glance at my books, and I implore them to take a few home with them. If I am really ambitious, I pack books into boxes and donate them to prisons.
We - we spend a lot of time, scholarly time, thinking about love and sex, but very little about the - the kind of joy that can take over a crowd of people or a group of people, in festivity, in ecstatic ritual of some kind, in celebration.