Barbara Ehrenreich
Barbara Ehrenreich
Barbara Ehrenreichis an American author and political activist who describes herself as "a myth buster by trade", and has been called "a veteran muckraker" by The New Yorker. During the 1980s and early 1990s she was a prominent figure in the Democratic Socialists of America. She is a widely read and award-winning columnist and essayist, and author of 21 books. Ehrenreich is perhaps best known for her 2001 book Nickel and Dimed: OnGetting By in America. A memoir of Ehrenreich's...
NationalityAmerican
ProfessionWriter
Date of Birth26 August 1941
CountryUnited States of America
America is addicted to wars of distraction.
Both chronic, long-term poverty and downward mobility from the middle class are in the same category of things that America likes not to think about.
We need a kind of feminism that aims not just to assimilate into the institutions that men have created over the centuries, but to infiltrate and subvert them.
People who just pretend to have a positive attitude may be more acceptable, but they will still attract according to how they are really vibrating- the energy they are emanating will attract their circumstances.
Among other things, [books by Bruce Doyle III and Mike Hernacki] explain the importance of the "winning attitude" I have been urged to adopt: a positive attitude "attracts" or "fulfils", depending on which author's weird science you go with, postiive results, with little or no action on your part required. Herein, too, lies the answer to the question I once posed ...: would it be enough just to fake a winning attitude? No way, according to Doyle:
Every time a bank swoops down to snatch up a home, it should be met with a crowd of jeering, obstructive neighbors. And although this may be point 4.5, how about organizing a mass refusal to pay back student loans?
If you can attribute your success entirely to your own mental effort, to your own attitude, to some spiritual essence that you have that is better than other peoples, then that must feel pretty good.
Transcendent Oneness does not require self-examination, self-help, or self-work. It requires self-loss.
Human intellectual progress, such as it has been, results from our long struggle to see things 'as they are,' or in the most universally comprehensible way, and not as projections of our own emotions. Thunder is not a tantrum in the sky, disease is not a divine punishment, and not every death or accident results from witchcraft. What we call the Enlightenment and hold on to only tenuously, by our fingernails, is the slow-dawning understanding that the world is unfolding according to its own inner algorithms of cause and effect, probability and chance, without any regard for human feelings.
For the millions of us who live glued to computer keyboards at work and TV monitors at home, food may be more than entertainment. It may be the only sensual experience left.
Surely there must be some way to find a husband or, for that matter, merely an escort, without sacrificing one's privacy, self-respect, and interior decorating scheme. For example, men could be imported from the developing countries, many parts of which are suffering from a man excess, at least in relation to local food supply.
The nation was not founded by habitual groupthinkers. But it stands a fair chance of being destroyed by them.
What we need is a tough new kind of feminism with no illusions. Women do not change institutions simply by assimilating into them. We need a feminism that teaches a woman to say no - not just to the date rapist or overly insistent boyfriend but, when necessary, to the military or corporate hierarchy within which she finds herself. We need a kind of feminism that aims not just to assimilate into the institutions that men have created over the centuries, but to infiltrate and subvert them.
The obvious liberal rejoinders come to mind: What about the child whose home is hit by a bomb? Did she have some bomb-shaped thoughtform that brought ruin down on her head? And did my [fired white-collar workers] boot-camp mates cause the layoffs that drove them out of their jobs by "vibrating" at a layoff-related frequency? It seems inexcusably cruel to tell people who have reach some kind of personal nadir that their probem is entirely of their own making. ...