Barbara Ehrenreich

Barbara Ehrenreich
Barbara Ehrenreichis an American author and political activist who describes herself as "a myth buster by trade", and has been called "a veteran muckraker" by The New Yorker. During the 1980s and early 1990s she was a prominent figure in the Democratic Socialists of America. She is a widely read and award-winning columnist and essayist, and author of 21 books. Ehrenreich is perhaps best known for her 2001 book Nickel and Dimed: OnGetting By in America. A memoir of Ehrenreich's...
NationalityAmerican
ProfessionWriter
Date of Birth26 August 1941
CountryUnited States of America
As anyone knows who has ever had to set up a military encampment or build a village from the ground up, occupations pose staggering logistical problems.
What we need is a tough new kind of feminism with no illusions. Women do not change institutions simply by assimilating into them. We need a feminism that teaches a woman to say no - not just to the date rapist or overly insistent boyfriend but, when necessary, to the military or corporate hierarchy within which she finds herself. We need a kind of feminism that aims not just to assimilate into the institutions that men have created over the centuries, but to infiltrate and subvert them.
The war with Iraq ... had to be one of the greatest non sequiturs in military history. Attacked by a gang composed largely of Islamic militants from Saudi Arabia, the United States countered by invading an unrelated country, and one of the most secular in the Middle East at that.
Marx was wrong: It is not only the 'means of production' that shape societies, but the means of destruction. In our own time, the costs of war, or just war readiness, are daunting. ... The resulting cost squeeze has led to a new type of society, perhaps best terms a 'depleted' state, in which the military has drained reources from all other social functions.
The money that fueled the explosion of gluttony at the top had to come from somewhere or, more specifically, from someone. Since no domestic oil deposits had been discovered, no new seams of uranium or gold, and since the war in Iraq enriched only the military contractors and suppliers, it had to come from other Americans.
When the Somalians were merely another hungry third world people, we sent them guns. Now that they are falling down dead from starvation, we send them troops. Some may see in this a tidy metaphor for the entire relationship between north and south. But it would make a whole lot more sense nutritionally -- as well as providing infinitely more vivid viewing -- if the Somalians could be persuaded to eat the troops.
I have a Ph.D. in cell biology. And that's really manual labor. I mean, experimental science, you do it with your hands. So it's very different. You're out there in a lab, cleaning test tubes, and it just wasn't that fascinating.
As a general rule, when something gets elevated to apple-pie status in the hierarchy of American values, you have to suspect that its actual monetary value is skidding toward zero. Take motherhood: nobody ever thought of putting it on a moral pedestal until some brash feminists pointed out, about a century ago, that the pay is lousy and the career ladder nonexistent. Same thing with work: would we be so reverent about the 'work ethic' if it wasn't for the fact that the average working stiff's hourly pay is shrinking, year by year ...
Yes. I think the anti-Wal-Mart is Costco, which pays much better and has much better health benefits and which is profitable and offers low prices.
I think it's tragic that we have this human capacity, which appears to be hardwired, or so the evolutionary biologists say, for collective joy. We have these techniques for generating it that go back thousands of years, and yet we tend not to use this.
That's the really neat thing about Dan Quayle, as you must have realized from the first moment you looked into those lovely blue eyes: impeachment insurance.
Individually the poor are not too tempting to thieves, for obvious reasons. Mug a banker and you might score a wallet containing a month's rent. Mug a janitor and you will be lucky to get away with bus fare to flee the crime scene.
It was a real surprise to me to come across the evidence that Christianity might once have been a danced religion. Certainly, some of the early church leaders thought this was great and spoke of what seems to have been circle dancing, perhaps around an altar.
Personally, I have nothing against work, particularly when performed, quietly and unobtrusively, by someone else. I just don't happen to think it's an appropriate subject for an 'ethic.'