Anna Quindlen
Anna Quindlen
Anna Marie Quindlenis an American author, journalist, and opinion columnist whose New York Times column, Public and Private, won the Pulitzer Prize for Commentary in 1992. She began her journalism career in 1974 as a reporter for the New York Post. Between 1977 and 1994 she held several posts at The New York Times...
NationalityAmerican
ProfessionNon-Fiction Author
Date of Birth8 July 1952
CityPhiladelphia, PA
CountryUnited States of America
All the things we don’t say, all the words we swallow, and it makes nothing but trouble.
You realize that these accidental decisions you make about changing jobs, about moving into an apartment where you make new friends and confidants, about going to one city over another, that sometimes they're completely arbitrary decisions that you haven't put as much thought into as perhaps you should have, and yet they change the course of your whole life.
The dark aftermath of the frontier, of the vast promise of possibility this country first offered, is an inflated sense of American entitlement today. We want what we want, and we want it now. Easy credit. Fast food. A straight shot down the interstate from point A to point B. The endless highway is crowded with the kinds of cars large enough to take a mountain pass in high snow. Instead they are used to take children from soccer practice to Pizza Hut. In the process they burn fuel like there's no tomorrow. Tomorrow's coming.
If men got pregnant, there would be safe, reliable methods of birth control. They'd be inexpensive, too.
It is so easy to waste our lives: our days, our hours, our minutes. It is so easy to take for granted the pale new growth on an evergreen, the sheen of the limestone on Fifth Avenue, the colour of our kids’ eyes, the way the melody in a symphony rises and falls and disappears and rises again. It is so easy to exist instead of live. Unless you know there is a clock ticking.
I'm just remembering myself at 22 or 23. I was all engine and no steering. (Laughter) I had the wheels but I had no steering. I do think it's true that when you're younger, you're more likely to listen to all the naysayers, and people are always telling you how you ought to behave and what kind of job you should get and how you should look.
Jason Oliver C. Smith, a big dumb guy who was tan, died March 30 of lung cancer and old age. He was 13 years old and lived in New Jersey, Pennsylvania. At the time of his death, his license was current and he had had all of his shots. He is survived by two adults, three children, a cat named Daisy who drove him nuts, and his lifelong companion, Pudgy, whose spaying he always regretted, as well as a host of fleas who have gone elsewhere, probably to Pudgy. He will be missed by all, except Daisy. He never bit anyone, which is more than you can say for most of us.
Recently a young mother asked for advice. What, she wanted to know, was she to do with a 7-year-old who was obstreperous, outspoken, and inconveniently willful? "Keep her," I replied.... The suffragettes refused to be polite in demanding what they wanted or grateful for getting what they deserved. Works for me.
My child looked at me and I looked back at him in the delivery room, and I realized that out of a sea of infinite possibilities it had come down to this: a specific person, born on the hottest day of the year, conceived on a Christmas Eve, made by his father and me miraculously from scratch.
I think the gift of my mother's death, if anything so terrible can be said to have an upside to it, is that I was always keenly aware that life was fleeting, and that you'd better live while you have the chance. As I say in the book, since I was 19 years old I felt like I was living for two, and when I out-lived my mother, when I got into my forties, it felt like a miracle to me.
Every reader, I suspect, has a book like this somewhere in his or her past, a book that seemed to hold within it, at that moment, all the mysteries of the universe.
One of the useful things about age is realizing conventional wisdom is often simply inertia with a candy coating of conformity.
There are those of us who believe that under certain conditions the cruelest thing you can do to people you love is to force them to live. There are those of us who define living not by whether the heart beats and the lungs lift but whether the spirit is there, whether the music box plays.
For many years, despite what I thought were really punitive decisions about women in the church, I stayed and stayed and stayed. I kept saying to myself, "The Catholic church is my church, and by God, I'm going to stay here, despite what the hierarchy does."