Yann Martel

Yann Martel
Yann Martelis a Spanish-born Canadian author best known for the Man Booker Prize-winning novel Life of Pi, a #1 international bestseller published in more than 50 territories. It has sold more than 12 million copies worldwide and spent more than a year on the Bestseller Lists of the New York Times and The Globe and Mail, among many other bestseller lists. It was adapted to the screen and directed by Ang Lee, garnering four Oscarsincluding Best Director and won the...
NationalityCanadian
ProfessionNovelist
Date of Birth25 June 1963
CitySalamanca, Spain
CountryCanada
Art is the suitcase of history, carrying the essentials. Art is the life buoy of history. Art is seed, art is memory, art is vaccine.
My alarm clock during my childhood was a pride of lions.
It was a huge zoo, spread over numberless acres, big enough to require a train to explore it, though it seemed to get smaler as I grew older, train included. Now it's so small it fits in my head.
Atheists are my brothers and sisters of a different faith, and every word they speak speaks of faith. Like me, they go as far as the legs of reason will carry them -- and then they leap.
Socially inferior animals are the ones that make the most strenuous, resourceful efforts to get to know their keepers. They prove to be the ones most faithful to them…it is a fact commonly known in the trade.
You bring joy and pain in equal measure. Joy because you are with me, but pain because it wont be for long.
But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in his mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect? -- Love. That was his answer.
Why do people move? What makes them uproot and leave everything they've known for a great unknown beyond the horizon? ... The answer is the same the world over: people move in the hope of a better life.
The tennis challenger starts strong but soon loses confidence in his playing. The champion racks up the games. But in the final set, when the challenger has nothing left to lose, he becomes relaxed again, insouciant, daring. Suddenly he's playing like the devil and the champion must work hard to get those last points.
I went about the job in a direct way. I took the hatchet in both my hands and vigorously beat the fish on the head with the hammerhead (I still didn’t have the stomach to use the sharp edge). The dorado did the most extraordinary thing as it died: it began to flash all kinds of colours in rapid succession. Blue, green, red, gold, and violet flickered and shimmered neon-like on its surface as it struggled. I felt I was beating a rainbow to death.
Oncoming death is terrible enough, but worse still is oncoming death with time to spare, time in which all the happiness that was yours and all the happiness that might have been yours becomes clear to you. You see with utter lucidity all that you are losing.
It is simple and brutal: a person can get used to anything, even to killing.
So you want another story?" Uhh... no. We would like to know what really happened." Doesn't the telling of something always become a story?" Uhh... perhaps in English. In Japanese a story would have an element of invention in it. We don't want any invention. We want the 'straight facts,' as you say in English." Isn't telling about something--using words, English or Japanese--already something of an invention? Isn't just looking upon this world already something of an invention?
We are all born like Catholics, aren't we—in limbo, without religion, until some figure introduces us to God?