William Ellery Channing

William Ellery Channing
William Ellery Channingwas the foremost Unitarian preacher in the United States in the early nineteenth century and along with Andrews Norton,, one of Unitarianism's leading theologians. He was known for his articulate and impassioned sermons and public speeches, and as a prominent thinker in the liberal theology of the day. Channing's religion and thought were among the chief influences on the New England Transcendentalists, though he never countenanced their views, which he saw as extreme. The beliefs he espoused, especially...
NationalityAmerican
ProfessionWriter
Date of Birth7 April 1780
CountryUnited States of America
The cry has been that when war is declared, all opposition should be hushed. A sentiment more unworthy of a free country could hardly be propagated.
The cry has been that when war is declared, all opposition should therefore be hushed. A sentiment more unworthy of a free country could hardly be propagated. If the doctrine be admitted, rulers have only to declare war and they are screened at once from scrutiny. . . . In war, then, as in peace, assert the freedom of speech and of the press. Cling to this as the bulwark of all our rights and privileges.
The chief evil of war is more evil. War is the concentration of all human crimes. Here is its distinguishing, accursed brand. Under its standard gather violence, malignity, rage, fraud, perfidy, rapacity, and lust. If it only slew man, it would do little. It turns man into a beast of prey.
War will never yield but to the principles of universal justice and love, and these have no sure root but in the religion of Jesus Christ.
War is to be ranked among the most dreadful calamities which fall on a guilty world; and, what deserves consideration, it tends to multiply and perpetuate itself without end. It feeds and grows on the blood which it sheds. The passions, from which it springs, gain strength and fury from indulgence.
Another powerful principle of our nature, which is the spring of war, is the passion for superiority, for triumph, for power. The human mind is aspiring, impatient of inferiority, and eager for preeminence and control.
Each of us is meant to have a character all our own, to be what no other can exactly be, and do what no other can exactly do.
Every human being has a work to carry on within, duties to perform abroad, influence to exert, which are peculiarly his, and which no conscience but his own can teach.
The office of government is not to confer happiness, but to give men the opportunity to work out happiness for themselves.
The home is the chief school of human virtues.
True love is the parent of humility....
Mistakes and errors are the discipline through which we advance.
To be prosperous is not to be superior, and should form no barrier between men. Wealth out not to secure the prosperous the slightest consideration. The only distinctions which should be recognized are those of the soul, of strong principle, of incorruptible integrity, of usefulness, of cultivated intellect, of fidelity in seeking the truth.
An earnest purpose finds time, or makes it. It seizes on spare moments, and turns fragments to golden account.