Wendell Berry

Wendell Berry
Wendell E. Berryis an American novelist, poet, environmental activist, cultural critic, and farmer. A prolific author, he has written many novels, short stories, poems, and essays. He is an elected member of the Fellowship of Southern Writers, a recipient of The National Humanities Medal, and the Jefferson Lecturer for 2012. He is also a 2013 Fellow of The American Academy of Arts and Sciences. Berry was named the recipient of the 2013 Richard C. Holbrooke Distinguished Achievement Award. On January...
NationalityAmerican
ProfessionNovelist
Date of Birth5 August 1934
CityHenry County, KY
CountryUnited States of America
This curious faith is predicated on the notion that we will soon develop unlimited new sources of energy: domestic oil fields, shale oil, gasified coal, nuclear power, solar energy, and so on. This is fantastical because the basic cause of the energy crisis is not scarcity: it is moral ignorance and weakness of character. We don't know how to use energy or what to use it for. And we cannot restrain ourselves. Our time is characterized as much by the abuse and waste of human energy as it is by the abuse and waste of fossil fuel energy.
The problems are our lives. In the "developed" countries, at least, the large problems occur because all of us are living either partly wrong or almost entirely wrong. It was not just the greed of corporate shareholders and the hubris of corporate executives that put the fate of Prince William Sound into one ship; it was also our demand that energy be cheap and plentiful.
When you are new at sheep-raising and your ewe has a lamb, your impulse is to stay there and help it nurse and see to it and all. After a while you know that the best thing you can do is walk out of the barn.
As long as we insist on relating to it strictly on our own terms-as strange to us or subject to us-the wilderness is alien, threatening, fearful. We have no choice then but to become its exploiters, and to lose, by consequence, our place in it. It is only when, by humility, openness, generosity, courage, we make ourselves able to relate to it on its terms that it ceases to be alien.
For complex reasons, our culture allows "economy" to mean only "money economy." It equates success and even goodness with monetary profit because it lacks any other standard of measurement. I am no economist, but I venture to suggest that one of the laws of such an economy is that a farmer is worth more dead than alive. A second law is that anything diseased is more profitable than anything that is healthy. What is wrong with us contributes more to the "gross national product" than what is right with us.
A sustainable agriculture is one which depletes neither the people nor the land.
It's the impeded stream that sings
The 'environmental crisis' has happened because the human household or economy is in conflict at almost every point with the household of nature. We have built our household on the assumption that the natural household is simple and can be simply used. We have assumed increasingly over the last five hundred years that nature is merely a supply of 'raw materials,' and that we may safely possess those materials by taking them.... And so we will be wrong if we attempt to correct what we perceive as 'environmental' problems without correcting the economic oversimplification that caused them.
To be well used, creatures and places must be used sympathetically, just as they must be known sympathetically to be well known...The "animal scientist" to whom it is of no concern whether or not animals suffer will almost inevitably aid and abet the destruction of the decent old ideal of animal husbandry and, as a consequence, increase the suffering of animals. I hope that my country may be delivered from the remote, cold abstractions of university science.
We're living, it seems, in the culmination of a long warfare - warfare against human beings, other creatures and the Earth itself.
This, I thought, is what is meant by 'thy will be done' in the Lord's Prayer, which I had prayed time and again without thinking about it. It means that your will and God's will may not be the same. It means there's a good possibility that you won't get what you pray for. It means that in spite of your prayers you are going to suffer.
Not just self-restraint, that old killjoy, but communal restraint.
A change of heart or of values without a practice is only another pointless luxury of a passively consumptive way of life.
People who want to see the beauty of nature from motorboats and automobiles would obviously be just as pleased, and as fully recreated, at a drive-in movie.