Viktor E. Frankl

Viktor E. Frankl
Viktor Emil Frankl was an Austrian neurologist and psychiatrist as well as a Holocaust survivor. Frankl was the founder of logotherapy, which is a form of existential analysis, the "Third Viennese School of Psychotherapy". His best-selling book Man's Search for Meaningchronicles his experiences as a concentration camp inmate, which led him to discover the importance of finding meaning in all forms of existence, even the most brutal ones, and thus, a reason to continue living. Frankl became one of the...
NationalityAustrian
ProfessionPsychologist
Date of Birth26 March 1905
CountryAustria
Most important, however, is the third avenue to meaning in life: even the helpless victim of a hopeless situation, facing a fate he cannot change, may rise above himself, may grow beyond himself, and by so doing change himself. He may turn a personal tragedy into a triumph.
Everywhere man is confronted with fate , with a chance of achieving something through his own suffering.
The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity — even under the most difficult circumstances — to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self preservation he may forget his human dignity and become no more than an animal
One should not search for an abstract meaning of life ... Life can be made meaningful in a threefold way: first, through what we give to life ... second, by what we take from the world ... third, through the stand we take toward a fate we no longer can change ...
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
Man's inner strength may raise him above his outward fate.
We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed. For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one's predicament into a human achievement. When we are no longer able to change a situation-just think of an incurable disease such as inoperable cancer-we are challenged to change ourselves.
Being tolerant does not mean that I share another ones belief. But it does mean that I acknowledge another ones right to believe, and obey, his own conscience.
Everything can be taken from a man or a woman but one thing: the last of human freedoms to choose one's attitude in any given set of circumstances, to choose one's own way.
Everything can be taken from a man but one thing; the last of the human freedoms - to choose one's attitude in any given set of circumstances, to choose one's own way
Everything can be taken away from a man but one thing: the last of the human freedom -- to choose one's attitude in any given set of circumstances, to choose one's own way.
The one thing you cant take away from me is the way I choose to respond to what you do to me. The last of ones freedoms is to choose ones attitude in any given circumstance.
Everyone has his own specific vocation or mission in life . . . Therein he cannotbe replaced, nor can his life be repeated. Thus, everyone's task is as unique as ishis specific opportunity to implement it.
Those who have a 'why' to live, can bear with almost any 'how.'