Tom Robbins

Tom Robbins
Thomas Eugene "Tom" Robbins is an American novelist. His best-selling novels are "seriocomedies", often wildly poetic stories with a strong social and philosophical undercurrent, an irreverent bent, and scenes extrapolated from carefully researched bizarre facts. His novel Even Cowgirls Get the Blues was made into a movie in 1993 by Gus Van Sant and stars Uma Thurman, Lorraine Bracco, and Keanu Reeves...
NationalityAmerican
ProfessionNovelist
Date of Birth22 July 1932
CityBlowing Rock, NC
CountryUnited States of America
If desire causes suffering, it may be because we do not desire wisely, or that we are inexpert at obtaining what we desire. Instead of hiding our heads in a prayer cloth and building walls against temptation, why not get better at fulfilling desire? Salvation is for the feeble, that's what I think. I don't want salvation, I want life, all of life, the miserable as well as the superb.
The inability to correctly perceive reality is often responsible for humans' insane behavior. And every time they substitute an all-purpose, sloppy slang word for the words that would accurately describe an emotion or a situation, it lowers their reality orientations, pushes them farther from shore, out onto the foggy waters of alienation and confusion.
Life's an offensive proposition from beginning to end. Maybe those who can't tolerate offense ought to just go ahead and end it all, and maybe those who demand financial compensation for offense ought to have it ended for them.
I removed the freeway from its temporal context. Overpasses, cloverleafs, exit ramps took on the personality of Mayan ruins for me. Without destination, without cessation, my run was often silent and empty; there were no increments, no arbitrary graduations reducing time to functional units. I abstracted and purified.
Don't be outraged, be outrageous.
The Devil doesn't make us do anything. The Devil, for example, doesn't make us mean. Rather, when we're mean, we make the Devil. Literally. Our actions create him. Conversely, when we behave with compassion, generosity, and grace, we create God in the world.
Rivers are the primal highways of life. From the crack of time, they had borne men's dreams, and in their lovely rush to elsewhere, fed our wanderlust, mimicked our arteries, and charmed our imaginations in a way the static pond or vast and savage ocean never could.
There is little difference between the Zulu warrior who smeared bis body with lion's fat and the modern woman who dabs hers with expensive perfume. The one was trying to acquire the courage of the king of beasts, the other is attempting to acquire the irresistible sexuality of flowers. The underlying principle is the same.
Our world isn't made of earth, air and water or even molecules and atoms; our world is made of language.
The moon invented natural rhythm. Civilization uninvented it.
In this world that God (or Mother Nature) created, it is always hazard and novelty-hazard and novelty-which assert themselves, thereby rendering notions of fixity absurd. Incongruously enough, however, when we allow ourselves to fully accept uncertainty, to embrace and cultivate it even, then we actually can begin to feel within ourselves the presence of an Absolute. The person who cannot welcome ambiguity cannot welcome God.
If one yearns to see the face of the Divine, one must break out of the aquarium, escape the fish farm, to go swim up wild cataracts, dive in deep fjords. One must explore the labyrinth of the reef, the shadows of the lily pads. How limiting, how insulting to think of God as a benevolent warden, an absentee hatchery manager who imprisons us in the 'comfort' of artificial pools, where intermediaries sprinkle our restrictive waters with sanitized flakes of processed nutriment.
You don't have to be a genius to recognize one. If you did, Einstein would never have gotten invited to the White House.
Should one be shallow enough to view existence as a system of rewards and punishments, one soon learns that we pay as dearly for our triumphs as we do for our defeats.