Thomas Paine
Thomas Paine
Thomas Painewas an English-American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination"...
NationalityEnglish
ProfessionPhilosopher
Date of Birth29 January 1736
CityThetford, England
There is existing in man, a mass of sense lying in a dormant state. The construction of government ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity.
What is called a republic, is not any particular form of government ... it is naturally opposed to the word monarchy, which means arbitrary power.
All men can understand what representation is; and that it must necessarily include a variety of knowledge and talents.
Government is not a trade which any man or body of men has a right to set up and exercise for his own emolument, but is altogether a trust, in right of those by whom that trust is delegated, and by whom it is always resumable. It has of itself no rights; they are altogether duties.
Government has no right to make itself a party in any debates respecting the principles or mode of forming or of changing, constitutions. It is not for the benefit of those who exercise the powers of government, that constitutions, and the governments issuing from them, are established.
It is from the power of taxation being in the hands of those who can throw so great a part of it from their own shoulders, that it has raged without a check.
It is unnatural that a pure stream should flow from a foul fountain its vices are but a continuation of the vices of its origin. A man of moral honor and good political principles, cannot submit to the mean drudgery and disgraceful arts, by which such elections are carried. To be a successful candidate, he must be destitute of the qualities that constitute a just legislator: and being thus disciplined to corruption it is not to be expected that the representative should be better than the man.
As my object was not myself, I set out with the determination, and happily with the disposition, of not being moved by praise or censure, friendship or calumny, nor of being drawn from my purpose by any personal altercation; and the man who cannot do this, is not fit for a public character.
When extraordinary power and extraordinary pay are allotted to any individual in a government, he becomes the center, round which every kind of corruption generates and forms.
"Government," says Swift, "is a plain thing, and fitted to the capacity of many heads."
It is not because a part of the government is elective, that makes it less a despotism, if the persons so elected, possess afterwards, as a parliament, unlimited powers. Election, in this case, becomes separated from representation, and the candidates are candidates for despotism.
If those to whom power is delegated do well, they will be respected; if not, they will be despised.
It is painful to behold a man employing his talents to corrupt himself.
It has been the scheme of the Christian Church, and of all the other invented systems of religion, to hold man in ignorance of the Creator, as it is of Government to hold man in ignorance of his rights. The systems of the one are as false as those of the other, and are calculated for mutual support.