Thomas Merton
Thomas Merton
Thomas Merton, O.C.S.O.was an American Catholic writer and mystic. A Trappist monk of the Abbey of Gethsemani, Kentucky, he was a poet, social activist, and student of comparative religion. In 1949, he was ordained to the priesthood and given the name Father Louis...
NationalityAmerican
ProfessionPhilosopher
Date of Birth31 January 1915
CityPrades, France
CountryUnited States of America
strong night soul
And it is in this darkness, when there is nothing left in us that can please or comfort our own minds, when we seem to be useless and worthy of all contempt, when we seem to have failed, when we seem to be destroyed and devoured, it is then that the deep and secret selfishness that is too close to us for us to identify is stripped away from our souls. It is in this darkness that we find liberty. It is in this abandonment that we are made strong. This is the night which empties us and makes us pure.
lying imagination silence
If nothing that can be seen can either be God or represent Him to us as He is, then to find God we must pass beyond everything that can be seen and enter into darkness. Since nothing that can be heard is God, to find Him we must enter into silence. Since God cannot be imagined, anything our imagination tells us about Him is ultimately a lie and therefore we cannot know Him as He really is unless we pass beyond everything that can be imagined and enter into an obscurity without images and without the likeness of any created thing.
jobs offering suffering
The friends of Job appear on the scene as advisers and "consolers," offering Job the fruits of their moral scientia. But when Job insists that his sufferings have no explanation and that he cannot discover the reason for them through conventional ethical concepts, his friends turn into accusers, and curse Job as a sinner. Thus, instead of consolers, they become torturers by virtue of their very morality, and in so doing, while claiming to be advocates of God, they act as instruments of the devil.
book opposites simplicity
Very well, then: why are you attached to any one book, or to the words and ways of one saint when he himself tells you to let them go and walk in simplicity? To hang on to him as if to make a method of him is to contradict him and to go in the opposite direction to the one in which he would have you travel.
pride self glory
For pride, which is the inordinate attribution of goods and values and glories to one's own contingent self, cannot exist where there is no contingent self to which anything can be attributed.
men facts made
Man was made for the highest activity, which is, in fact, his rest,
too-much privacy
To be unknown to God is altogether too much privacy.
night hands action
My life is ... a mystery which I do not attempt to really understand, as though 1 were led by the hand in a night where I see nothing, but can fully depend on the love and protection of Him who guides me.
hate men sweat
The man who sweats under his mask, whose role makes him itch with discomfort, who hates the division in himself, is already beginning to be free.
eye thinking giving
We must suffer. Our five sense are dulled by inordinate pleasure. Penance makes them keen, gives them back their natural vitality, and more. Penance clears the eye of conscience and of reason. It helps think clearly, judge sanely. It strengthens the action of our will.
love-is special way
Love is a special way of being alive.
love-is sake doe
Love is free; it does not depend on the desirability of its object, but loves for love's sake.
mean acceptance doubt
For every gain in deep certitude there is a corresponding growth of superficial "doubt." This doubt is by no means opposed to genuine faith, but it mercilessly examines and questions the spurious "faith" of everyday life, the human faith which is nothing but the passive acceptance of conventional opinion.
night values
O God, my God, the night has values that the day never dreamed of.