Thomas Hobbes
Thomas Hobbes
Thomas Hobbes of Malmesbury, in some older texts Thomas Hobbs of Malmsbury, was an English philosopher, best known today for his work on political philosophy. His 1651 book Leviathan established social contract theory, the foundation of most later Western political philosophy...
NationalityEnglish
ProfessionPhilosopher
Date of Birth5 April 1588
children reflection men
So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation. The first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.
science reflection thinking
Whatsoever accidents Or qualities our sense make us think there be in the world, they are not there, but are seemings and apparitions only. The things that really are in the world without us, are those motions by which these seemings are caused. And this is the great deception of sense, which also is by sense to be corrected. For as sense telleth me, when I see directly, that the colour seemeth to be in the object; so also sense telleth me, when I see by reflection, that colour is not in the object.
carnal continued curiosity delight desire generation knowledge lust perseverance short
Desire to know why, and how - curiosity, which is a lust of the mind, that a perseverance of delight in the continued and indefatigable generation of knowledge - exceedeth the short vehemence of any carnal pleasure.
carnal continued curiosity delight desire generation knowledge lust perseverance short
Desire to know why, and how -- curiosity, which is a lust of the mind, that a perseverance of delight in the continued and indefatigable generation of knowledge -- exceedeth the short vehemence of any carnal pleasure.
danger fear life short violent worst
No arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short
apparent either future obtain original power present
The power of a man, to take it universally, is his present means, to obtain some future apparent good; and is either original or instrumental.
english-philosopher money reckon wise words
Words are wise men's counters, they do but reckon with them, but they are the money of fools.
life philosophical men
The privilege of absurdity; to which no living creature is subject, but man only.
apply bestows english-philosopher equal equally prudence themselves
Prudence is but experience, which equal time, equally bestows on all men, in those things they equally apply themselves unto.
english-philosopher nature state
In the state of nature profit is the measure of right.
fear himself invisible natural religion
Fear of things invisible in the natural seed of that which everyone in himself calleth religion.
believing force
Not believing in force is the same as not believing in gravitation.
approve call english-philosopher heresy private signifies
They that approve a private opinion, call it an opinion; but they that mislike it, heresy: and yet heresy signifies no more than private opinion.
conscience english-philosopher judgement
A man's conscience and his judgement is the same thing; and as the judgement, so also the conscience, may be erroneous.