Terry Tempest Williams
Terry Tempest Williams
Terry Tempest Williams, is an American author, conservationist and activist. Williams’ writing is rooted in the American West and has been significantly influenced by the arid landscape of her native Utah and its Mormon culture. Her work ranges from issues of ecology and wilderness preservation, to women's health, to exploring our relationship to culture and nature...
NationalityAmerican
ProfessionAuthor
Date of Birth8 September 1955
CountryUnited States of America
mean denial hunger
What I mean by "An Unspoken Hunger." It's a hunger that cannot be quelled by material things. It's a hunger that cannot be quelled by the constant denial.
mother capacity-to-love rivers
I am slowly, painfully discovering that my refuge is not found in my mother, my grandmother, of even the birds of Bear River. My refuge exists in my capacity to love. If I can learn to love death then I can begin to find refuge in change.
mother thinking whales
John Lilly suggests whales are a culture maintained by oral traditions. Stories. The experience of an individual whale is valuable to the survival of its community. I think of my family stories-Mother's in particular-how much I need them now, how much I will need them later. It has been said when an individual dies, whole worlds die with them. The same could be said of each passing whale.
nature real thinking
I think an erotics of place may be one of the reasons why environmentalists are seen as subversive. There is a backlash now:... [ellipsis in source] take all the regulations away; weaken existing legislation; the endangered species act is too severe, too restrictive; let there be carte blanche for real-estate developers. Because if we really have to confront wildness, solitude, and serenity, both the fierceness and compassionate nature of the land, then we ultimately have to confront it in ourselves, and it's easier to be numb, to be distracted, to be disengaged.
water waste dies
If you waste water, you die.
believe i-believe live-well
I believe that when we are fully present, we not only live well, we live well for others.
dog live-life heart
...if we allow ourselves contemplative time in nature-whether it's gardening, going for a walk with the dog, or being in the heart of the southern Utah wilderness-then we can hear the voice of our conscience. If we listen to that voice, it asks us to be conscious. And if we become conscious we choose to live lives of consequence.
nature past animal
Our sense of community and compassionate intelligence must be extended to all life forms, plants, animals, rocks, rivers, and human beings. This is the story of our past and it will be the story of our future.
believe mean men
I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.
creative soul evolution
What is evolution if not creative adaptation and the progression of our own souls?
lying home thinking
When Pico [Iyer] talks about home being a place of isolation, I think he's right. But it's the paradox. I think that's why I so love Great Salt Lake. Every day when I look out at that lake, I think, "Ah, paradox" - a body of water than no one can drink. It's the liquid lie of the desert. But I think we have those paradoxes within us and certainly the whole idea of home is windswept with paradox.
country return sometimes
Sometimes you have to disclaim your country and inhabit another before you can return to your own.
pain believe frustration
There is an unraveling, a great unraveling that I believe is occurring. Not without its pain, not without its frustration. Perhaps the fundamentalism we see within America right now is in response to these changes. We fear change, and so we cling to what is known.
thinking humans human-beings
I don't think of myself as an American; I see myself as a human being.