Tariq Ramadan

Tariq Ramadan
Tariq Ramadanis a Swiss academic, philosopher and writer. He is the professor of Contemporary Islamic Studies in the Faculty of Oriental Studies at St Antony's College, Oxford and also teaches at the Oxford Faculty of Theology. He is a visiting professor at the Faculty of Islamic Studies, the Université Mundiapolisand several other universities around world. He is also a senior research fellow at Doshisha University. He is the director of the Research Centre of Islamic Legislation and Ethics, based in...
NationalitySwiss
ProfessionWriter
Date of Birth26 August 1962
CountrySwitzerland
We've got to get away from the idea that scholars in the Islamic world can do our thinking for us. We need to start thinking for ourselves.
I don't think we should take the emotional reactions of a few people as more representative than those of the millions of people who took to the street in a non-violent way against dictators.
Shaking up whole region means that Israel needs the US for its safety and military camps are "flourishing" everywhere in the Middle East. It has been said that [Barack] Obama is less interested in the Middle East. I don't think so. This mess has been created and maintained. Maybe the US is pretending to be less interested, however, it allows them to take their power back when it comes to security.
We can think of solutions in various theoretical ways, but it's not so on the ground. If they don't have a reference that helps them to belong, then they will end up excluding, and through that they get to feel that they belong on the basis of some narrow identity, language or color.
When I came here [to Malaysia] I heard that there is a problem with the concept of pluralism whereby pluralism is understood in a very narrow way, which I think is wrong. This is not to diminish your sense of truth in what you believe but to acknowledge the fact that we live in a world where we need to deal with pluralism. It's a fact.
I wanted to understand. I'm not here to support one, but I am here to criticize all, on a principled position. I very much value the position of counter power. I think this is where ethics should be, in front of power as I said in Radical Reform. The power of counter-power is very important.
I think we are making a mistake, a very big mistake if we look at what we call the Arab Awakening only by looking at the whole dynamics in political and not in economic terms.
An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward.
I don't like this vision that Turkey is successful because it is as successful as the western powers in economic terms. But I do think they are trying to find a new space in the multi-polar world, and this is what I am advocating. I don't think that Muslims have an alternative model.
51% of the French people - who are not very religious - were thinking that what "Charlie Hebdo" did was unwise. They aren't asking for a law to prevent Charlie Hebdo from publishing caricatures, but they are calling on its editors to be a bit more sensible.
Nevertheless, I have no political agenda whatsoever, even though some might think the contrary.
I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.
We must re-center philosophy within our frame of reference which I think is the way to deal with it.
I am too old to think that numbers are creating change