Steven Pinker
Steven Pinker
Steven Arthur "Steve" Pinkeris a Canadian-born American cognitive scientist, psychologist, linguist, and popular science author. He is Johnstone Family Professor in the Department of Psychology at Harvard University, and is known for his advocacy of evolutionary psychology and the computational theory of mind...
NationalityCanadian
ProfessionScientist
Date of Birth18 September 1954
CountryCanada
entire society
It's misleading to essentialize an entire society as if it were a single mind.
ecosystem evolved fill niches
The way to understand how different species evolved is to think about the niches that they fill in an ecosystem - basically, how they make a living.
behavior brain coming lever reason systems temptation understand
There's no reason that we should give up that lever on people's behavior - namely, the inhibition systems of the brain - just because we're coming to understand more about the temptation systems.
argued genetic humans identify learning massively point trying unless
I've never argued that humans are massively hot-wired. What I was trying to point out was that you can't understand how we learn unless you identify the learning mechanisms. And these have some genetic basis.
complexity divine expansion gradual spark species suddenly
I don't think there was a thunderclap or a divine spark that suddenly made one species smart. You can see, in our ancestors, there was a gradual expansion of the brain; there was an expansion of the complexity of tools.
people sacred compromise
The elevation of parochial values to the realm of the sacred is a license to dismiss other people's interests, and an imperative to reject the possibility of compromise
thinking people chinese
People do not think in English or Chinese or Apache; they think in a language of thought. This language of thought probably looks a bit like all these languagesBut compared with any given language, mentalese must be richer in some ways and simpler in others.
running mean passion
The indispensability of reason does not imply that individual people are always rational or are unswayed by passion and illusion. It only means that people are capable of reason, and that a community of people who choose to perfect this faculty and to exercise it openly and fairly can collectively reason their way to sounder conclusions in the long run. As Lincoln observed, you can fool all of the people some of the time, and you can fool some of the people all of the time, but you can't fool all of the people all of the time.
self-esteem school kids
Perhaps the most extraordinary popular delusion about violence of the past quarter-century is that it is caused by low self-esteem. That theory has been endorsed by dozens of prominent experts, has inspired school programs designed to get kids to feel better about themselves, and in the late 1980s led the California legislature to form a Task Force to Promote Self-Esteem. Yet Baumeister has shown that the theory could not be more spectacularly, hilariously, achingly wrong. Violence is a problem not of too little self-esteem but of too much, particularly when it is unearned.
people suffering religion
People consider the harms they inflict to be justified and forgettable, and the harms they suffer to be unprovoked and grievous.
mind religion benefits
The human moral sense can excuse any atrocity in the minds of those who commit it, and it furnishes them with motives for acts of violence that bring them no tangible benefit.
cat judging ordinary
When a scientist considers all high-tech mental machinery needed to arrange words into ordinary sentences, prescriptive rules are, at best, inconsequential little decorations. The very fact that they have to be drilled shows that they are alien to the natural workings of the language system. One can choose to obsess over prescriptive rules, but they have no more to do with language than the criteria for judging cats at a cat show have to do with mammalian biology.
views people life-is-like
If you aren't just brought up in your tribe but interact with other people either directly or vicariously, through journalism and literature, you see what life is like from other points of view and are less likely to demonize them or dehumanize others and more likely to empathize with them.
track records prevention
If crime is going down, you shouldn't be increasing resources for crime prevention. Or you should be taking note of what has worked and concentrate the crime-prevention methods on policies that have a track record of success.