Stephen Jay Gould
Stephen Jay Gould
Stephen Jay Gouldwas an American paleontologist, evolutionary biologist, and historian of science. He was also one of the most influential and widely read writers of popular science of his generation. Gould spent most of his career teaching at Harvard University and working at the American Museum of Natural History in New York. In 1996 Gould was also hired as the Vincent Astor Visiting Research Professor of Biology at New York University, where he divided his time teaching there and at...
NationalityAmerican
ProfessionScientist
Date of Birth10 September 1941
CountryUnited States of America
Each worldview was a cultural product, but evolution is true and separate creation is not. [...] Worldviews are social constructions, and they channel the search for facts. But facts are found and knowledge progresses, however fitfully. Fact and theory are intertwined, and all great scientists understand the interaction.
Honorable errors do not count as failures in science, but as seeds for progress in the quintessential activity of correction.
Life is a copiously branching bush, continually pruned by the grim reaper of extinction, not a ladder of predictable progress.
The equation of evolution with progress represents our strongest cultural impediment to a proper understanding of this greatest biological revolution in the history of human thought.
The history of life is a tale of decimation and later stabilization of few surviving anatomies, not a story of steady expansion and progress.
Advocates for a single line of progress encounter their greatest stumbling block when they try to find a smooth link between the apparently disparate designs of the invertebrates and vertebrates.
I like to summarize what I regard as the pedestal-smashing messages of Darwin's revolution in the following statement, which might be chanted several times a day, like a Hare Krishna mantra, to encourage penetration into the soul: Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought, a tiny little twig on the enormously arborescent bush of life, which, if replanted from seed, would almost surely not grow this twig again, or perhaps any twig with any property that we would care to call consciousness.
Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought, a tiny little twig on the enormously arborescent bush of life, which if replanted from seed, would almost surely not grow this twig again.
Natural selection is just three factors - over-production, variation, and inheritance combined to produce adaptation to changing local environments. It's not a principle or progress; it's just a principle of local adaptation. You don't make better creatures in any cosmic sense; you make creatures that are better suited to the changing climates of their local habitats.
World views are social constructions and they channel the search for facts. But facts are found and knowledge progresses, however fitfully.
What an odd time to be a fundamentalist about adaptation and natural selection - when each major subdiscipline of evolutionary biology has been discovering other mechanisms as adjuncts to selection's centrality.
The more important the subject and the closer it cuts to the bone of our hopes and needs, the more we are likely to err in establishing a framework for analysis.
As a word, ecology has been so debased by recent political usage that many people employ it to identify anything good that happens far from cities and without human interference.
All interesting issues in natural history are questions of relative frequency, not single examples. Everything happens once amidst the richness of nature. But when an unanticipated phenomenon occurs again and again—finally turning into an expectation—then theories are overturned.