Sherwin B. Nuland

Sherwin B. Nuland
Sherwin Bernard Nulandwas an American surgeon and writer who taught bioethics, history of medicine, and medicine at the Yale School of Medicine, and occasionally bioethics and history of medicine at Yale College. His 1994 book How We Die: Reflections on Life's Final Chapter was a New York Times Best Seller and won the National Book Award for Nonfiction, as well as being a finalist for the Pulitzer Prize...
NationalityAmerican
ProfessionScientist
Date of Birth8 December 1930
CountryUnited States of America
The life sciences contain spiritual values which can never be explained by the materialistic attitude of present day science
Even putting aside the Judeo-Christian morality upon which the Constitution and our nations culture are based, the notion of forced euthanasia would contradict the long-held body of medical ethics to which all American doctors must adhere.
Nosology (from the Greek nosos, meaning disease, and logos, referring to study) is not a sport for the timid, and certainly not for those so scrupulous about rules and order that they demand consistency in all things.
Where the despair of loneliness and poverty haunts every hour, the optimism to embark on new projects cannot find a place to alight on the brains cortex. Poverty itself is an enormous obstacle to an enlightened and enlightening - not to say healthy - old age.
The dignity to be sought in death is the appreciation by others of what one has been in life,... that proceeds from a life well lived and from the acceptance of one's own death as a necessary process of nature.... It is also the recognition that the real event taking place at the end of our life is our death, not the attempts to prevent it.
The dignity we seek in dying is not to be found in our final weeks, days or moments but in the way we live and how we are seen by those people whose lives we affect.
The more personal you are willing to be and the more intimate you are willing to be about the details of your own life, the more universal you are. Everybody needs to be understood. And out of that comes every form of love.
Empires fall, ids explode, great symphonies are written, and behind all of it is a single instinct that demands satisfaction.
If we cannot heal in one way, we must learn to heal in another.
There is, to be sure, sometimes only a small difference between being alert to possible danger and allowing oneself to become terrified to the point of paralysis by seeming or imagined portents.
For aging is an art. The years between its first intimations and the time of the ultimate letting go of all earthly things can-if the readiness and resolve are there-be the real harvest of our lives.
A realistic expectation also demands our acceptance that one's allotted time on earth must be limited to an allowance consistent with the continuity of our species... We die so that the world may continue to live. We have been given the miracle of life because trillions and trillions of living things have prepared the way for us and then have died-in a sense, for us. We die, in turn, so that others may live. The tragedy of a single individual becomes, in the balance of natural things, the triumph of ongoing life.
To become comfortable with uncertainty is one of the primary goals in the training of a physician.
The final disease that nature inflicts on us will determine the atmosphere in which we take our leave of life, but our own choices should be allowed, insofar as possible, to be the decisive factor in the manner of our going.