Samuel Johnson

Samuel Johnson
Samuel Johnson, often referred to as Dr Johnson, was an English writer who made lasting contributions to English literature as a poet, essayist, moralist, literary critic, biographer, editor and lexicographer. Johnson was a devout Anglican and committed Tory, and has been described as "arguably the most distinguished man of letters in English history". He is also the subject of "the most famous single biographical work in the whole of literature," James Boswell's Life of Samuel Johnson...
NationalityEnglish
ProfessionNon-Fiction Author
Date of Birth18 September 1709
Admiration begins where acquaintance ceases
Study requires solitude, and solitude is a state dangerous to those who are too much accustomed to sink into themselves
Accustom your children constantly to this; if a thing happened at one window and they, when relating it, say that it happened at another, do not let it pass, but instantly check them; you do not know where deviation from truth will end
Reason will by degrees submit to absurdity, as the eye is in time accommodated to darkness.
The accidental prescriptions of authority, when time has procured them veneration, are often confounded with the laws of nature, and those rules are supposed coeval with reason, of which the first rise cannot be discovered.
It is better a man should be abused than forgotten.
Order is a lovely nymph, the child of Beauty and Wisdom; her attendants are Comfort, Neatness, and Activity; her abode is the valley of happiness: she is always to be found when sought for, and never appears so lovely as when contrasted with her opponent, Disorder.
When people find a man of the most distinguished abilities as a writer their inferior while he is with them, it must be highly gratifying to them.
Wretched un-idea'd girls.
To mean understandings, it is sufficient honour to be numbered amongst the lowest labourers of learning; but different abilities must find different tasks. To hew stone, would have been unworthy of Palladio; and to have rambled in search of shells and flowers, had but ill suited with the capacity of Newton.
That the happiness of man may still remain imperfect, as wants in this place are easily supplied, new wants likewise are easily created; every man, in surveying the shops of London, sees numberless instruments and conveniencies, of which, while he did not know them, he never felt the need; and yet, when use has made them familiar, wonders how life could be supported without them. Thus it comes to pass, that our desires always increase with our possessions; the knowledge that something remains yet unenjoyed, impairs our enjoyment of the good before us.
All knowledge is of itself of some value. There is nothing so minute or inconsiderable, that I would not rather know it than not. In the same manner, all power, of whatever sort, is of itself desirable. A man would not submit to learn to hem a ruffle, of his wife, or his wife's maid; but if a mere wish could attain it, he would rather wish to be able to hem a ruffle.
Persius has justly observed, that knowledge is nothing to him who is not known by others to possess it: to the scholar himself it is nothing with respect either to honour or advantage, for the world cannot reward those qualities which are concealed from it; with respect to others it is nothing, because it affords no help to ignorance or errour.
To understand the works of celebrated authors, to comprehend their systems, and retain their reasonings, is a task more than equal to common intellects; and he is by no means to be accounted useless or idle, who has stored his mind with acquired knowledge, and can detail it occasionally to others who have less leisure or weaker abilities.