Sam Harris

Sam Harris
Samuel Benjamin "Sam" Harrisis an American author, philosopher, and neuroscientist. He is the co-founder and chief executive of Project Reason, a non-profit organization that promotes science and secularism, and host of the podcast Waking Up with Sam Harris. His book The End of Faith, a critique of organized religion, appeared on The New York Times Best Seller list for 33 weeks and also won the PEN/Martha Albrand Award for First Nonfiction in 2005. Letter to a Christian Nationwas a response...
NationalityAmerican
ProfessionStage Actor
Date of Birth4 June 1961
CountryUnited States of America
It is time we realize that belief is not a private matter. As a man believes, so he will act. Believe that you are a member of a chosen people, awash in the salacious exports of an evil culture that is turning your children away from God, believe that you will be rewarded with an eternity of unimaginable delights by dealing death to these infidels—and flying a plane into a building is only a matter of being asked to do it.
Atheism is just a way of clearing the space for better conversations.
Liberals tend to understand that a person can be lucky or unlucky in all matters relevant to his success. Conservatives, however, often make a religious fetish of individualism. Many seem to have absolutely no awareness of how fortunate one must be to succeed at anything in life, no matter how hard one works. One must be lucky to be able to work. One must be lucky to be intelligent, physically healthy, and not bankrupted in middle age by the illness of a spouse.
We must continually remind ourselves that there is a difference between what is natural and what is actually good for us.
The problem that religious moderation poses for all of us is that it does not permit anything very critical to be said about religious literalism.
[I]t is difficult to imagine a set of beliefs more suggestive of mental illness than those that lie at the heart of many of our religious traditions.
For nearly a century, the moral relativism of science has given faith-based religion--that great engine of ignorance and bigotry--a nearly uncontested claim to being the only universal framework for moral wisdom. As a result, the most powerful societies on early spend their time debating issues like gay marriage when they should be focused on problems like nuclear proliferation, genocide, energy security, climate change, poverty, and failing schools.
Faith, if it is ever right about anything, is right by accident
Nothing in Chomsky's account acknowledges the difference between intending to kill a child, because of the effect you hope to produce on its parents (we call this “terrorism”), and inadvertently killing a child in an attempt to capture or kill an avowed child murderer (we call this “collateral damage”). In both cases a child has died, and in both cases it is a tragedy. But the ethical status of the perpetrators, be they individuals or states, could not be more distinct For Chomsky, intentions do not seem to matter. Body count is all.
Take a moment to reflect upon the existence of the musical The Book of Mormon. Now imagine the security precautions that would be required to stage a similar production about Islam. The project is unimaginable—not only in Beirut, Baghdad, or Jerusalem, but in New York City.
The habit of spending nearly every waking moment lost in thought leaves us at the mercy of whatever our thoughts happen to be. Meditation is a way of breaking this spell.
How can we encourage other human beings to extend their moral sympathies beyond a narrow locus? How can we learn to become mere human beings, shorn of any more compelling national, ethnic, or religious identity? We can be reasonable. It is in the very nature of reason to fuse cognitive and moral horizons. Reason is nothing less than the guardian of love.
One of the greatest challenges facing civilization in the twenty-first century is for human beings to learn to speak about their deepest personal concerns-about ethics, spiritual experience, and the inevitability of human suffering-in ways that are not flagrantly irrational. We desperately need a public discourse that encourages critical thinking and intellectual honesty. Nothing stands in the way of this project more that the respect we accord religious faith.
To treat others ethically is to act out of concern for their happiness and suffering.