Salman Rushdie

Salman Rushdie
Sir Ahmad Salman Rushdie, FRSL, احمد سلمان رشدی; born 19 June 1947) is a British Indian novelist and essayist. His second novel, Midnight's Children, won the Booker Prize in 1981. Much of his fiction is set on the Indian subcontinent. He combines magical realism with historical fiction; his work is concerned with the many connections, disruptions, and migrations between Eastern and Western civilizations...
NationalityIndian
ProfessionNovelist
Date of Birth19 June 1947
CityMumbai, India
CountryIndia
Between shame and shamelessness lies the axis upon which we turn; meteorological conditions at both these poles are of the most extreme, ferocious type. Shamelessness, shame: the roots of violence.
I have been only the humblest jugglers-with-facts; and that, in a country where the truth is what it is instructed to be, reality quite literally ceases to exist, so that everything becomes possible except what we are told is the case; and maybe this was the difference between my Indian childhood and Pakistani adolescence--that in the first I was beset by an infinity of alternative realities, while in the second I was adrift, disoriented, amid an equally infinite number of falsenesses, unrealities and lies.
Self-censorship is a lie to yourself; if you are going to be trying to seriously create art, to create literary art, and you decide to hold back, to censor yourself, then you are a fool to yourself and it would be better that you kept your mouth shut and did not speak.
The liveliness of literature lies in its exceptionality, in being the individual, idiosyncratic vision of one human being, in which, to our delight and great surprise, we may find our own vision reflected.
Wherever goodness lay, it did not lie in ritual, unthinking obeisance before a deity but rather, perhaps, in the slow clumsy, error-strewn working out of an individual or collective path.
Sometimes by a woodland stream he watched the water rush over the pebbled bed, its tiny modulations of bounce and flow. A woman's body was like that. If you watched it carefully enough you could see how it moved to the rhythm of the world, the deep rhythm, the music below the music, the truth below the truth. He believed in this hidden truth the way other men believed in God or love, believed that truth was in fact always hidden, that the apparent, the overt, was invariably a kind of lie.
I've been gradually reclaiming all kinds of freedoms over these years..,
I used to say: ''there is a God-shaped hole in me.'' For a long time I stressed the absence, the hole. Now I find it is the shape which has become more important.
Both are responsible. But I know when I write a book it's my name on the book, so I stand or fall by what I sign. And so must she.
From such defensive, separated worlds some youngsters have indefensibly stepped across a moral line and taken up their lethal rucksacks, ... The deeper alienations that lead to terrorism may have their roots in these young men's objections to events in Iraq or elsewhere, but the closed communities of some traditional Western Muslims are places in which young men's alienations can easily deepen.
Many writers who have had to deal with the subject of atrocity can't face it head-on.
Meanwhile, it seems, the world is suffering from compassion fatigue,
One of the strange things that happens when you publish a book is that you begin ... to see what resonances it has for the readers, ... Sometimes you begin to understand your book a bit more.
Life is fury, he'd thought. Fury sexual, Oedipal, political, magical, brutal drives us to our finest heights and coarsest depths. Out of furia comes creation, inspiration, originality, passion, but also violence, pain, pure unafraid destruction, the giving and receiving of blows from which we never recover. The Furies pursue us; Shiva dances his furious dance to create and also to destroy. But never mind about gods! Sara ranting at him represented the human spirit in its purest, least socialized form. This is what we are, what we civilize ourselves to disguise the terrifying human animal in us, the exalted, transcendent, self-destructive, untramelled lord of creation.